Participants:
Series Code: TDY
Program Code: TDY190066A
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00:01 I want to spend my life
00:07 Mending broken people 00:12 I want to spend my life 00:18 Removing pain 00:24 Lord, let my words 00:30 Heal a heart that hurts 00:34 I want to spend my life 00:40 Mending broken people 00:46 I want to spend my life 00:51 Mending broken people 01:09 I'm Shelley Quinn 01:11 and we are so excited that you're joining us today. 01:13 I believe you will be excited as well. 01:16 On the set with me is Pastor Ryan Day, 01:19 and we are going to do a Bible topic. 01:22 What is our topic today? 01:24 We're gonna talk about The Courtyard Experience. 01:27 We're gonna be doing some sanctuary talk today. 01:29 Oh, you know, I love Psalm 77:13 says, 01:33 "Your way, O God, is in the sanctuary." 01:36 The sanctuary was theology in physical form, 01:40 all of its structures and its ceremonies 01:44 show the process, God's process of salvation, 01:48 and it all centered around Jesus Christ. 01:50 That's right. 01:51 So we will have a rousing Bible study today... 01:54 Absolutely. I know. 01:55 And the reason I know is, I heard you this past weekend. 02:00 And you were preaching on this. 02:02 And I said, "That's what we've got to do today." 02:04 Yes. 02:05 So we're excited about that. Amen. 02:06 We want to thank you 02:08 for your love, and your prayers, 02:10 and your financial support of 3ABN 02:13 and we are the Mending Broken People Network 02:15 because every day we get phone calls, 02:18 and letters, and emails from people 02:21 who have found the Lord, 02:23 people who are coming back to church 02:27 or looking for a church. 02:29 And it is so exciting to know 02:32 that everything we're doing here 02:35 has an eternal benefit. 02:37 Now, Ryan, you're a singer. 02:39 You've got a beautiful voice. 02:41 I know you love music. Absolutely. 02:43 And I don't know if you know our guest singer today, 02:46 but she's one of my favorite sisters in Christ. 02:50 And she's from down under, her name is Sandra Entermann. 02:53 I love her vibrato. 02:55 And she will be with Christy and Elita 02:58 and they are going to sing "Replace It With Your Love." 03:17 Where there's hate 03:21 Give me love 03:24 And where there's pride 03:28 Make me be humble 03:32 And where there's pain 03:35 Don't let me feel 03:37 Resentment deep inside 03:43 I want You to make it right 03:48 So replace it with Your love in my heart 03:56 Replace it with Your love in my heart 04:03 Just take out all the hatred 04:06 And cleanse every part 04:10 And replace it with Your love in my heart 04:25 When I'm tired lift me up 04:32 And when I'm weak, Lord, don't let me falter 04:39 But if I fall, 04:41 Don't let me harbor bitterness inside 04:49 I want You to take it out 04:54 So replace it with Your love in my heart 05:02 Replace it with Your love in my heart 05:09 Just take out all the hatred and cleanse every part 05:16 And replace it with Your love in my heart 05:24 'Cause Lord, I'm just a girl 05:28 Who wants to be like you 05:32 Living in Your perfect love in everything I do 05:40 So now I'm yielding I'm yielding all to you 05:46 To take out every wrong 05:49 I feel inside 05:56 And replace it with Your love 06:00 In my heart 06:04 Replace it with Your love in my heart 06:12 Just take out all the hatred and cleanse every part 06:19 And replace it with Your love in my heart 06:24 In my heart 06:30 And replace it 06:35 With Your love 06:38 In my heart 06:56 Amen. Amen. 06:57 Let that be our prayer is that God's will remove everything 07:01 that is not pleasing to Him. 07:03 Amen. 07:04 And replace it with His love. Praise God. 07:06 Ryan, I'm excited about today's study. 07:08 Oh, me too. 07:09 And what I think we got to do is let's just back up 07:11 and why don't we begin in Exodus Chapter 25? 07:16 Absolutely. 07:17 And let's look at Exodus 25:8-9. 07:21 Yes. And I'll let you read that. 07:24 But this is the purpose of the sanctuary. 07:30 So Exodus 25:8-9. 07:33 Yes. 07:34 Says, "And let them make Me a sanctuary, 07:36 that I may dwell among them. 07:39 According to all that I show you, 07:42 that is, the pattern of the tabernacle 07:44 and the pattern of all its furnishings, 07:47 just so you shall make it. 07:48 Amen. 07:50 So here we've got a covenant keeping God 07:53 who announced in Genesis 3:15 07:56 that there was going to be one 07:58 who would stomp the head, crush the head of the serpent. 08:03 Everybody is expecting a Messiah to come. 08:08 But when God wants, when it comes time, 08:11 what has been His desire always? 08:15 He wants to be with us. He wants to dwell. 08:16 He wants to dwell among His people. 08:18 Yeah. 08:20 So, you know what I love about the sanctuary? 08:22 And this is how God got my attention, 08:24 by the way, this is how He changed my life 08:28 through a study on the sanctuary. 08:31 There are three compartments of the sanctuary if you will, 08:37 and they represent the three different phases 08:40 of Jesus' ministry, 08:42 and the three different phases of our salvation. 08:46 You wanna tell? Absolutely, yeah. 08:48 So obviously, you... 08:50 We're gonna go through this, 08:51 but you have to start first at the door. 08:54 The ministry of the sanctuary always begins 08:57 at the door of the tabernacle, 08:59 and so obviously, Christ is that door. 09:03 The Bible says that He, Jesus said, "I am the door." 09:06 Anyone who tries to go in any other way 09:09 is a thief and a robber. 09:10 And so if we are to enter at that door, 09:12 we are entering, obviously, into Christ's way 09:15 because as you mentioned earlier, 09:17 Psalm 77:13 says, 09:19 "Thy way, O God, is in the sanctuary." 09:22 And so once you get into that door, 09:23 you get into the courtyard, you get into the courtyard, 09:26 and like unto Christ ministry, 09:28 Christ spent His time with us here on earth in the court, 09:32 you know, that would represent the courtyard experience. 09:34 We also must go through 09:36 and have a courtyard experience. 09:39 And, of course, those two articles of furniture 09:40 that we find in the courtyard 09:41 is the altar of burnt offerings, 09:44 and, of course, the laver 09:45 which again points to Christ's ministry, 09:47 as well as the experience that a Christian should have. 09:50 And then you get into the... 09:52 That's the experience of just that's the case. 09:53 Absolutely, absolutely. Okay. 09:55 And so, then we go 09:56 into the holy place, which, of course, 09:59 has three articles of furniture. 10:00 We have on the far right side if you were to go 10:03 through the door of the holy place, 10:05 on the far right side is the table of showbread, 10:07 which again points to Christ is the living Word of God. 10:10 He said, that you shall have, excuse me, 10:13 "Man shall not live by bread alone, 10:15 but by every word that proceeds from the mouth of God." 10:17 And, of course, Christ is the bread of life. 10:19 So that points to Christ's ministry, 10:21 and we also should eat of that bread daily. 10:23 So that's an experience that we should experience. 10:25 We'll go into detail probably about that 10:27 in just a few moments. 10:28 But then right across from the table of showbread, 10:30 obviously is the seven-branched candlestick 10:33 which points to Christ as the light in the world, 10:35 it also represents the work of the Holy Spirit 10:38 in our life each and every day 10:39 as that oil had to be present for their light to burn. 10:43 We must also have that oil of the Holy Spirit in our life 10:47 on a daily basis that Christ light 10:49 and His righteousness can shine from us. 10:51 Then we move closer to the dividing veil 10:54 of the tabernacle. 10:56 And, of course, right before that veil 10:57 is the altar of incense, and, of course, 10:59 that would represent our prayers 11:01 ascending to Christ as He is our intercessor 11:04 in the heavenly throne room above 11:06 that as we pray and we open our conversation 11:10 in our lives to Him in prayer, 11:11 He receives that prayer. 11:13 Christ as the Book of Hebrews says, "Is the High Priest. 11:17 He is the great intercessor." 11:19 He was an intercessory figure while He was here on earth, 11:22 and He is still that intercessory 11:24 figure as High Priest, 11:25 now in the heavenly courts above. 11:27 Amen. 11:28 But if you go through that veil, obviously, 11:30 you get into what's called the Most Holy Place, 11:33 one article of furniture, the Ark of the Covenant. 11:37 And, of course, inside that Ark of the Covenant 11:40 was God's holy covenant laws, 11:43 The Ten Commandments on those tablets of stone, 11:46 which represents God's holy character, 11:49 and that is the ultimate goal. 11:50 We wanna have that most holy place experience, Shelley, 11:54 in which God's character is replicated inside us 11:57 that when we walk inside that most holy place, 12:00 as we're having that most holy place experience 12:02 we were brought into the very presence of God 12:05 because God's glory resided above the mercy seat 12:09 where that Ark of the Covenant was. 12:11 You know, what amazes me is that many people feel like, 12:14 "Well, the sanctuary is Old Testament. 12:16 We don't need to know it." 12:18 But this is, you know, 12:19 when God told them make Me a sanctuary, 12:22 according to the pattern that I will show you. 12:25 He's referring, of course, Hebrews 8:5 says 12:27 that it was just a copy and a shadow 12:30 of what's in the heavenly places. 12:32 But in my estimation, 12:34 here's how I figure it is that 12:36 when God delivered the Hebrew children from Egypt 12:43 out of the slavery, you know, the bondage of slavery, 12:47 a lot of them could not read. 12:49 So what God did 12:51 is He gave this pattern of this sanctuary. 12:54 Right. 12:55 Because every element of the sanctuary, 12:57 the courtyard was 150x75 feet 13:01 covered with linen hangings. 13:04 And did you know that 13:05 what those linen hanging, the curtains did? 13:09 Was veiled the presence of God. 13:12 And, you know, think about this 13:15 Christ's flesh veiled His divinity. 13:19 That's right. 13:20 So when they came in, 13:23 there was no way to shortcut 13:26 going through the courtyard experience. 13:28 That's right. Absolutely. 13:30 And when we talk about the altar of burnt offering, 13:34 here's the thought that really grabbed me. 13:37 When you see the blood stained exterior of that altar, 13:42 it shows us the seriousness of sin, 13:46 and that our sins deserve the wrath of God, 13:51 but on that altar 13:53 is where they gave a substitute. 13:57 And this is all part of God's plan. 13:59 It's, you know, 14:00 salvation by grace through faith 14:03 that He was pointing the lamb that they offered there 14:08 pointed to the Lamb of God, 14:10 who was slain from the foundation of the earth 14:13 is what Revelation 13:8 says. 14:15 Absolutely. 14:16 But think about this. 14:18 So as they see that, 14:21 now they see the smoke ascending, 14:24 which was a manifestation 14:26 of God's grace and mercy knowing, 14:31 and they knew a Messiah was coming. 14:34 So they knew what this pointed to. 14:37 And when you think about the seriousness of sin that, 14:43 you know, explain what happened 14:46 when they brought a little lamb in? 14:47 Absolutely. 14:48 So and I just wanna just for a moment, 14:51 before we get right into those details, 14:53 I just wanna emphasize the fact 14:54 that the sanctuary is obviously, 14:56 it's a progressive experience... 14:58 Absolutely. 15:00 Into kind of illustrate that or compare it to something. 15:04 It's kind of like the three angels' messages. 15:06 There's a first, second, and the third angel's message. 15:09 And if you try to take those out of order 15:11 or you try to teach them, comprehend them out of order, 15:14 you're doing yourself a disservice 15:15 because there's a progression 15:17 to the first, second, and third angel's message. 15:19 First, the first angel's message, 15:21 then comes the second angel's message, 15:22 which is the response from the first angel's message, 15:25 and as well as the third as well. 15:27 And you're talking about from Revelation Chapter 14. 15:28 I'm talking about from Revelation Chapter 14 15:30 where we find the first, second, 15:32 and third angel's message 15:33 which are delivered to the entire world. 15:35 I'm using that as an example because again, 15:37 the Book of Revelation, Genesis, Exodus 15:40 all the way through the Bible, 15:41 we find this sanctuary language, 15:43 we find that there's this theme 15:45 of the sanctuary constantly reappearing 15:49 and is shown to us all throughout Scripture. 15:52 God is showing us the sanctuary as a blueprint of His way. 15:55 Amen. 15:57 He said thy, again, Psalm 77:13, 15:59 "Thy way, O Lord, is in the sanctuary." 16:02 Christ said, "I am the way, the truth, and the life." 16:06 So Christ is in the sanctuary. 16:08 And, of course, we know the Book of Isaiah 53, 16:11 I think verse 6 tells us that, 16:13 "All we like sheep have gone astray, 16:16 every man has went his own way." 16:19 And so when we get lost in our own way, 16:21 we kind of need a blueprint, or a GPS, or a map 16:24 to point us back into the way of Christ. 16:27 And so here we are, 16:28 we know we're lost, we need Jesus. 16:32 But Christ has a specific pattern. 16:34 He has a specific way of progressive experience 16:38 that He wants to almost like a parent taking their child 16:41 by the hand and saying, 16:42 "Follow me, let me take you through my way." 16:44 And so a sinner who wants forgiveness, 16:47 a sinner who sees their need of God 16:50 who has hit rock bottom and they say, 16:52 "You know what, I need a savior." 16:55 How it would work in the Old Testament 16:56 before Christ became that ultimate antitype? 17:02 How it be in the Old Testament 17:04 if you wanted forgiveness, Shelley? 17:06 The closest tent to the sanctuary 17:10 was about a half a mile. 17:11 And they would have to take a lamb, or goat, 17:15 or a dove or of some sort, 17:17 it had to be without spot or blemish. 17:19 They would have to take that live animal 17:22 and they would walk it, that I call it, 17:25 it's not in the Bible, but I call it that, 17:27 it had to been that half mile walk of shame 17:29 'cause you feel shameful. 17:30 Because you're having everyone you can imagine, 17:32 everyone looking and seeing you walk into the sanctuary, 17:35 then people knew all of it, 17:36 there's a sinner, sinner walking, you know. 17:39 And so, you walk and you find yourself 17:41 at the door of the tabernacle. 17:43 We might have a graphic for this 17:45 where you can kind of see, there it is, beautiful. 17:47 Right there you see the door and it's in, of course, 17:50 that point right there at the door. 17:53 The priest would meet the sinner 17:55 at the door of the sanctuary. 17:57 And then you would commence 17:58 to take the life of that animal, 18:01 but before you would take the life of that animal, 18:03 you would pray and confess your sins 18:05 into that animal, 18:07 signifying that now the record of sin 18:10 has went from the sinner to the animal 18:12 and into the animal's blood 18:13 because the Bible says 18:15 that the life of that animal is in the blood. 18:17 So now they would probably take a knife of some sort, 18:21 and he would cut the throat of that animal, 18:23 the blood would spew. 18:25 And then the priestly figure would catch that blood 18:28 and then some type of sins or blood or bold of some sort. 18:32 And then, of course, that blood would be taken 18:35 into the sanctuary. 18:38 But how does this picture God's plan of salvation? 18:41 Absolutely. 18:43 Explain how that is? 18:44 Obviously, that lamb, 18:46 we're just gonna use the lamb for example, 18:47 that lamb would represent 18:49 obviously the Lamb of God 18:50 who takes away the sin of the world, right? 18:52 I think of John 1:29. You know, "Behold! 18:55 The Lamb of God who takes away the sin of the world!" 18:58 We know that God makes it very clear that 19:00 from the foundation of the world, 19:02 Christ was that lamb. 19:04 Christ became that sacrificial figure 19:08 that would take upon the sins of the world upon Himself 19:10 that we might be saved. 19:12 And so when that person 19:13 was taking the life of that animal 19:15 that was a type of Christ. 19:18 It was to point forward to the ultimate sacrifice 19:21 that Christ would give for all of humanity. 19:23 And by doing that, by going through that act, 19:26 you are humbling yourself to recognize 19:29 that you need a savior. 19:30 So basically, when they came to the... 19:33 to give and let the lamb become their substitute. 19:37 Absolutely. 19:39 Did the altar of burnt offering 19:41 was synonymous with the New Testament, 19:43 the cross of Jesus Christ? 19:44 Absolutely, absolutely. 19:45 So they were at the foot of the cross. 19:48 And we use this word justification, 19:51 but maybe you don't know what that means at home. 19:53 What does justification mean? 19:56 So justification is basically 19:58 God's divine providence upon you, 20:01 it's basically God's favor Him saying, 20:04 "You are declared justified, 20:06 you are pardoned for your sins." 20:08 See and that's, it's a forensic term. 20:11 Oh, absolutely. 20:12 You know, so what happened was, the blood covers your sinning 20:16 and when God looks at your record 20:19 you have accepted Christ as your Savior. 20:21 If you've confessed your sin, 20:23 He looks at your record and there's nothing, 20:25 it's blotted out so He, it is a legal term 20:29 that He declares you pardoned, 20:33 you're acquitted, you are no longer... 20:36 Absolutely. 20:38 Worthy of death. So, okay. 20:40 So in light of the sanctuary, it's interesting 20:42 because once the sinner 20:46 had now confessed their sins into that animal 20:49 and taken that animal's life, they walk away forgiven, 20:52 they walk away their part is finished. 20:56 Now the intercessory figure, 20:58 the priesthood would now carry out the work 21:02 that would need to be done 21:04 in order to deal with the record of that sin, 21:05 and we know Christ is our great intercessor, 21:08 Christ does a work in us. 21:09 Amen. 21:10 And again, as we go through this sanctuary, 21:12 we see that obviously the work in our life 21:15 does not cease at the door, 21:17 although there's a lot of people that believe that 21:18 and I wanna emphasize that strongly. 21:21 A lot of people believe that just by simply saying a prayer 21:23 and saying, oh, Lord, you know, forgive me of my sins, 21:25 I accept, you know, they're at the burnt offering, 21:27 the altar of burnt offering, 21:29 which would signify or represent, 21:31 you know, the cross Christ on the cross, 21:33 as they would place that lamb upon the burnt offering, 21:35 and they would offer it as a sacrifice 21:37 that would serve to represent Christ 21:39 on the cross lifted up high, as He said, 21:42 "If I will draw all men into myself if I be lifted up." 21:45 So Christ is that sacrifice but many people's experience, 21:48 Shelley, stop right there. 21:49 They walk away as the sinner would, 21:52 but the work that God wants to do in you does not start, 21:56 begin and end at the foot of the cross 21:58 or at that particular altar of sacrifice. 22:01 There is a continual, wonderful sanctifying work 22:04 that God wants to continue in our life, 22:06 which is represented by the progressiveness 22:09 of the sanctuary as you continue to go 22:11 all the way through. 22:13 So when we think about that, 22:14 before we jump into and will, don't let me forget, 22:17 we need to explain sanctification. 22:19 But once you, 22:21 when you walk through the door of the sanctuary, 22:23 you see that altar of burnt offering 22:26 that's about halfway between. 22:29 It's out in the courtyard, and it's about halfway 22:32 between the door and then the holy place, 22:35 which the two compartments that were going further, 22:39 but there's also this laver. 22:42 Yes. 22:43 And the laver was made of bronze. 22:45 It was from the mirrors that the women 22:48 had brought out of Egypt. 22:50 I think of that as a reflection pull somewhat, 22:54 and let me explain what I'm saying. 22:57 To me, the laver, 22:58 the priest went daily to wash their hands and feet 23:02 after they'd finish this work before they could, 23:06 you know, they've received the sacrificial blood. 23:09 Before they would go further, 23:11 they would wash their hands and their feet 23:15 and make sure there were no spots on them. 23:17 And, of course, you think of the laver as what, 23:21 it became what was it called, 23:23 the Sea when it was in Solomon's temple. 23:26 The laver represents baptism, but more than baptism, 23:31 and let me say this, 23:33 when these outer court experience 23:36 isn't just a onetime thing 23:38 that you've confessed your sins. 23:40 1 John 1:9. 23:44 1 John 1:9 says that 23:47 "If we confess our sins, He is faithful and just 23:52 to forgive us our sins and," what? 23:55 "To cleanse us of all unrighteousness." 23:58 Right. 23:59 So we see that the altar, this was Jesus the cross. 24:04 But then when we go to the... 24:07 The laver. 24:08 The laver, it's Jesus as our cleanser. 24:11 That's right. 24:13 And it is a daily thing. 24:14 I think, you know, one time I was giving a series 24:18 and I made a comment that, "Oh, I repent daily." 24:21 And this guy came up to me and said, 24:23 it was a non-denominational, all right. 24:25 And he said, 24:26 "Well, you don't understand justification." 24:29 And I said, "Yeah, I do. 24:30 But I also know that I'm not without sin." 24:32 That's right. 24:34 So this was and is the first phase 24:38 before you go forward into the holy place, 24:43 which is we'll talk about that sanctification. 24:47 Let me say this so I don't forget. 24:49 Sure. 24:51 Sometimes, people as you said, 24:54 think that they can walk to the altar and turn around, 24:57 go to the cross and turn around and live like the devil. 25:00 Sure. 25:02 That's not God's plan. 25:03 First phase is justification. 25:05 The second phase was pictured in the holy place, 25:09 and we'll talk about those items. 25:11 But sanctification, 25:13 Jesus came not just to cleanse us of sin, 25:17 but to separate us from sin. 25:19 That's right. 25:20 And that's what sanctification is to separation from sin. 25:24 And it's a lifelong process. It takes time. 25:27 So let's talk about those articles, 25:29 start with the table of showbread. 25:31 Absolutely, well, I want to back up 25:33 just real quick with that laver. 25:34 You know, it's interesting with the laver. 25:35 You can imagine that as again, you know, and by the way 25:39 for scriptural reference for those at home, 25:41 you can go read Exodus Chapter 26, 25:44 all the way through to about the first 11 verses 25:47 of Chapter 31 of Exodus. 25:49 And you have a very detailed diagnostic breakdown 25:52 of God giving Moses and Aaron 25:54 the detailed breakdown of the sanctuary. 25:57 Each article of furniture is explained, 25:59 what they are to do with it. 26:00 And I can imagine 26:02 because that laver was there in the courtyard, 26:04 that, you know, they did two offerings, 26:06 the priesthood will do two offerings a day 26:08 for Israel, and for the people 26:10 one in the morning, one at twilight in the evening. 26:12 And so and then, of course, 26:13 not counting all the other sacrifices 26:15 that were given throughout the day, 26:17 of course, that's why it's called the daily work. 26:20 This everything that was done 26:21 in the courtyard and in the holy place 26:23 was a daily work done by the priesthood. 26:26 And so as they've just dealt with that the bloodiness 26:29 of that altar scene, that burnt offering scene, 26:32 now they're gonna go to the laver 26:33 and you can imagine all throughout the day 26:35 them washing their hands and their feet, 26:37 and you could probably go to that laver 26:39 and look down into that laver 26:41 and you would see kind of a bloody ready watery mixture. 26:45 And it reminds me 26:46 of when Christ was on the cross. 26:48 Amen. 26:49 You know, what did they do after He died? 26:51 They stuck Him, and pierced Him, 26:52 and what came out? 26:53 Blood and water. 26:55 I think that it signifies the cleansing work 26:57 that Christ had done for us on the cross. 27:00 It all points to the cross. 27:02 And we're gonna get to that in just a few moments 27:04 to emphasize that if you do not have 27:07 that cross experience, 27:08 if you do not take time to dwell in the courtyard, 27:12 everything else really is not gonna make sense. 27:16 But once you've had that courtyard experience, 27:18 and you go into the holy place, 27:21 now you're in that sanctifying process 27:24 where God is now taking time with you, 27:27 to teach you more about Him, 27:29 to show you more of His character, 27:32 to open up to you more of who He really is. 27:35 And so He might take a stop at the showbread 27:38 because the showbread 27:39 as the priest would eat of it daily, 27:41 as we are to eat 27:43 of the Word of God, daily again, 27:45 "Man shall not live by bread alone." 27:46 That's Matthew 4:4. 27:49 So Matthew 4:4 says that, 27:52 "Man shall not eat by bread alone 27:54 or man shall not live by bread alone, 27:55 but by every word that proceeds from the mouth of God." 27:58 The table of showbread represents a daily work 28:01 that must be done in us each and every day 28:04 as we dwell upon God's Word 28:06 as we spend time with Him in His word, 28:08 as we come to know Him. 28:10 He is the bread of life, Shelley. 28:12 Amen. 28:13 And I find every single day that if I do not take time, 28:17 devotional time set aside for the Word of God, 28:20 to eat of His word, 28:21 and just spend time with Him and His Word. 28:23 I can feel it, you know, 28:24 emotionally, physically, spiritually within me 28:27 because there is as the Bible says, 28:29 "Faith comes by hearing and hearing by the word." 28:31 Amen. 28:32 Where our faith is built on Christ 28:34 more and more as we dwell upon His Word. 28:36 And so, just as that priesthood would eat of the table 28:40 or eat of the showbread that was on that table daily, 28:42 we must also eat of the Word of God, 28:45 we must also take in Christ and His Word 28:47 each and every day. 28:48 So Jesus said in John 6:35, "I am the bread of life. 28:51 Whoever eats of Me, 28:54 or takes in Me will never hunger." 28:56 You know, when you think about it, 28:58 God's Word is filled with so many promises. 29:01 2 Corinthians 1:20 says that, 29:04 "All of His promises find there Yes and Amen in Christ Jesus." 29:09 But if these words are not in your heart, 29:13 if you're not returning them in prayer, 29:16 these promises are inoperative... 29:17 Oh, absolutely. 29:19 Until you put them, so there is this personal need 29:23 of daily Bible study. 29:26 And when you look at the seven-branched candlestick, 29:30 when Jesus said, "I am the light of the world. 29:33 Whoever follows Me will never walk in darkness." 29:37 Was that John 8:12? I think it is. 29:39 But he said or that when you look at that, 29:45 those candlesticks, 29:48 this is in the form of the tree, 29:49 these seven-branched like the Tree of Life. 29:51 Right. 29:53 They're filled with oil and the light never went out 29:55 because it represented, 29:58 this was the light that lit up the holy place 30:02 which was your first compartment 30:04 and it represented God's presence 30:06 because God says, 30:07 "I'll never leave you or forsake you." 30:10 But that oil we see in Zachariah, 30:13 the oil represents the Holy Spirit. 30:17 So the priest would fill the oil daily in each one 30:22 of these never extinguishing all at once, 30:25 but would cleanse and fill and that is us 30:29 needing to come before the Lord day by day 30:32 and asking to be filled with the Holy Spirit. 30:35 That's right. Absolutely. 30:36 In fact, if you go to Exodus Chapter 30, 30:39 I believe it is. 30:41 Exodus Chapter 30, 30:42 I believe gives us an insight 30:44 on what God expected of the priesthood 30:47 as they were working 30:48 in the holy place on a daily basis 30:50 while the priests were refilling the oil, 30:53 they were also, now get this, 30:55 notice how this goes back to the courtyard. 30:57 They would go and take a shovel. 31:00 Some type of shovel or censer of some kind, 31:03 and they would go out 31:04 and they would scoop some of the coals 31:05 from the burnt, the altar of burnt sacrifice. 31:09 They would take some of those hot coals 31:10 and they would bring it back into the holy place. 31:13 And they would place it up on the altar of incense 31:16 and they were to grind down to a powder, 31:19 certain special spices. 31:20 And they were to offer that powder upon those coals, 31:24 which is on the altar of incense, 31:26 which again was to be done in simultaneous 31:29 with this refilling of the oil at 31:33 the seven-branched candlestick. 31:35 Now what does that say to us? 31:36 First of all, what does that say 31:38 about the ministry of Christ and who Christ is? 31:40 Because remember, Christ, He says, 31:41 "I am the way and the way is found in the sanctuary." 31:44 So obviously, Christ said, "I am the light of the world." 31:47 So when you're looking at that seven-branched candlestick, 31:50 it's a representation of the light 31:52 that Christ brought to us 31:54 by the power of the Holy Spirit. 31:56 Back to the Holy Spirit, 31:57 God's work through the Holy Spirit 31:59 showing us who Christ is. 32:01 You can go read John Chapter 14 and John Chapter 16. 32:04 It tells us the significance of the work 32:06 of the Holy Spirit in our life. 32:07 That fire, Shelley, 32:09 that light would not have burned, 32:11 it would not have shown if the oil wasn't there. 32:14 And I have to say this 32:15 because when you think about the altar of burnt offering 32:19 at the courtyard, men never lit that fire. 32:22 Right. 32:23 You know, that was, it was divinely lit, 32:26 when they were dedicating the temple 32:29 and fire from heaven fell and it never went out. 32:33 They carried that fire 32:35 'cause this was the portable tabernacle. 32:37 So they carried that fire in a fire pot 32:40 because this is showing only God can forgive sins, 32:44 man cannot forgive sins. 32:46 So this was a divine flame. 32:49 That's exciting to me. 32:50 Amen. Absolutely. 32:52 And so, you know, I could just imagine that, 32:54 you know, the tabernacle was a busy place. 32:57 Then those priests were abuzz all the time 32:59 doing the work of God as it was their time to serve. 33:03 And, you know, you go into that holy place 33:05 and you see this fire burning 33:06 and you recognize that the oil is present there 33:09 and the fire is burning, 33:10 the work of the Holy Spirit in our life. 33:12 Jesus even said right here in John, excuse me, 33:14 Matthew Chapter 5 beginning with verse 14 here, 33:19 so Matthew 5:14, of course, 33:22 this is Jesus' famous Sermon on the Mount. 33:24 And, of course, He has already said that, 33:27 you know, "We are the salt of the earth." 33:29 But notice what He says in verse 14, 33:31 "You are the light of the world. 33:32 A city that is set on a hill cannot be hidden. 33:34 Nor do they light a lamp and put it under a basket, 33:37 but on," notice, "a lampstand, and it gives a light 33:40 to all who are in the house." 33:42 So again, the ministry of the Holy Spirit, 33:45 and the light and the righteousness of Christ 33:47 should be reflected within us. 33:49 Amen. 33:50 So as we are eating of that of God's Word daily, 33:53 as we are communicating with the Lord 33:55 and the incense of our prayers 33:57 are going to the Lord each and every day. 33:59 There's a third stool, 34:01 there's a third leg to that stool 34:03 that we should add to our daily experience. 34:05 And that is letting our light shine, 34:07 being a witness for God. 34:09 In fact, another text that comes to my mind, 34:11 dealing with this same aspect is Acts 1:8, 34:15 where Jesus says that, 34:18 "When the Holy Spirit has come upon you, 34:20 you shall be a witness unto Me unto all the earth." 34:25 And so, when we look inside that holy place, 34:28 if you are having a holy place experience in your life, 34:33 God is taking you through this sanctifying process, 34:36 where He's showing you who you are, 34:38 at the same time showing you who He is. 34:41 And, you know what? 34:42 We all might have a conversion experience 34:43 if we spent more time with God and His Word. 34:45 If we spent more time in prayer, 34:47 if we spent more time sharing the goodness of God 34:50 and allowing the work 34:51 of the Holy Spirit to change us. 34:53 We might actually have a conversion experience 34:54 much like unto Isaiah, 34:56 where he saw God beholding the stone, 34:58 he saw God's righteousness. 35:00 He saw his own unrighteousness. 35:02 And then he again, that sanctifying process, 35:04 he began to confess, he began to repent. 35:06 And again, the coal that angel brought 35:09 and put upon his lips, 35:11 he was cleansed through that sanctifying process 35:14 that we find there in the holy place. 35:16 Okay, so we're gonna hit the pause button 35:18 'cause we wanna get to the altar of incense as well 35:21 that's in the holy place. 35:22 Right. 35:24 The thing I don't wanna forget to say, of course, 35:27 Luke 11:9-13. 35:29 Luke 11:9-13, is where Jesus said, 35:34 "Ask and it will be given, seek and you will find, 35:36 knock and the door will be open." 35:38 And it is in the Greek. 35:43 It's in a linear verb, that's in a continuing process. 35:48 So Jesus was saying, keep on asking, 35:52 keep on seeking, keep on knocking. 35:54 Absolutely. 35:55 But then in verse 13, 35:57 He lets us know what we're asking for. 35:59 He says, "If you being evil know how to give good gifts 36:02 to your children, 36:04 how much more will the Heavenly Father 36:07 give the Holy Spirit 36:08 to those who ask and keep on asking?" 36:11 So it's a daily experience. 36:13 But here's what I wanna say 'cause our time just, 36:16 and we wanna get to prayer, 36:18 but was anyone able 36:23 to go from the door 36:27 and jump right into the holy place? 36:29 Oh, absolutely not. 36:31 See, and the thing that I wanna say is, 36:34 sometimes I will watch a documentary. 36:38 And I actually had a lady 36:40 who was coming to a series of meetings that I was doing, 36:43 who had a Th.D., a doctorate in theology. 36:48 And this woman had never had a courtyard experience. 36:54 She'd spent all of these years in school. 36:57 She felt like she was... 36:59 and she was eating of the word. 37:02 And I know she prayed, 37:05 you know, at the altar of incense. 37:07 I know she was a woman who prayed. 37:12 She was mean spirited, 37:15 and never had given her heart to the Lord. 37:18 So when we titled this program, 37:23 The Courtyard Experience, 37:26 what we're saying is, that's the beginning of it all. 37:30 That's right. 37:31 And it's not a onetime thing. 37:32 It's a daily as we approach the Lord. 37:35 We begin with asking Him for the gift of repentance. 37:40 Acts 5:30, that we're asking Him 37:43 for the gift of repentance. 37:45 That's right. Absolutely. Go ahead. 37:47 You know, I think of, you know, 37:49 many people may be listening to this message right now 37:51 and saying, you know, 37:53 courtyard experience is great, 37:54 but Ryan, our ultimate goal is to have a holy place 37:57 where our most holy place experience 37:59 and we certainly are, 38:01 if we're talking about present truth, 38:02 we know that right now present truth would be talking 38:05 about what is Christ doing right now for us 38:07 in the Most Holy Place? 38:09 He is doing an intercessory work. 38:10 And we certainly don't want to diminish the message 38:13 of the Most Holy Place 38:14 or the message of the holy place. 38:16 But, you know, I think the emphasis 38:18 that we're trying to make here, 38:19 at least for myself here, I wanna be very clear, 38:21 is that you must, 38:22 you have to go through the courtyard 38:25 before you get to the holy place 38:26 before you get into them. 38:28 That having a holy, as you just mentioned, 38:30 having a holy place experience 38:32 or trying to leap from the door 38:34 into the Most Holy Place 38:35 without having stopped in the courtyard 38:37 to have that experience to, again, 38:39 set at the foot of the cross and behold, 38:41 what transpired at Calvary, my friends, 38:43 you're doing yourself a major disservice 38:45 because everything that you see happening in the sanctuary work 38:50 from the courtyard into the holy place 38:52 into the Most Holy Place, 38:53 all is somehow interconnected to what is happening 38:57 at that altar of burnt sacrifice. 38:59 What is happening on that altar 39:02 as the Lamb of God is being offered up? 39:04 And so, you know, I think somebody may be saying, 39:06 "Yeah, but that's milk, 39:08 of course, we want the steak and potatoes, 39:10 you know, that's milk, that's the milk of the gospel." 39:13 But yet even Paul says in 1 Corinthians 1:18. 39:17 So again, 1 Corinthians 1:18. 39:19 I love this scripture 'cause it's so true, Paul says, 39:22 "For the message of the cross is foolishness 39:25 to those who are perishing, 39:27 but to us who are being saved it is the power of God." 39:32 And it is interesting because when you think 39:35 of a Most Holy Place experience, Shelley. 39:38 Most people think of the Day of Atonement 39:40 where they think of, 39:42 you know, this great judgment work 39:44 that has been done the holiest day 39:45 on the Hebrew calendar, 39:47 Yom Kippur, where... 39:49 Where the high priest entered into the Most Holy Place 39:51 only once a year, it wasn't daily. 39:53 Absolutely, but it was most definitely 39:56 the holiest day on the calendar 39:58 where all of Israel sins, 40:00 any sins that had been taken 40:02 into the sanctuary throughout the year, 40:04 the record was wiped clean. 40:06 God dealt with that record of sin. 40:08 It was a powerful Day of Judgment. 40:11 And so we don't want to diminish 40:13 the fact that it is, 40:14 it was most definitely a powerful work. 40:16 And it was, and still is a most powerful message 40:19 within that Day of Atonement. 40:21 But it's interesting that the high priest 40:23 could not approach God's presence 40:26 in the Most Holy Place, 40:28 unless there was a work done at the altar first. 40:31 In fact, you can go to the Leviticus Chapter 16. 40:33 Let's go there real quick. Leviticus Chapter 16. 40:35 I wanna emphasize this, this is powerful. 40:38 So most people think, you know, 40:40 I'll just go into the Most Holy Place 40:42 where the God's presence is, 40:43 where the Ark of the Covenant is. 40:45 I'll focus on God's holy law. 40:46 I'll preach the commandments, live the commandments, 40:48 breathe the commandments, teach the commandments, 40:50 and all of that stuff is great, 40:51 but if you have not had a cross experience, 40:55 all of that's in vain. 40:57 Notice this, Leviticus Chapter 16. 40:58 So this is obviously going to be entitled 41:00 The Day of Atonement. 41:02 This is where God gives all of the great details pertaining 41:04 to what Moses and Aaron or the high priests 41:07 where this was pertaining to Aaron's work, 41:08 what he had to do to prepare to enter God's presence 41:12 in the Most Holy Place. 41:13 Notice I'm gonna, so in verses 1-2, 41:15 he's basically telling... 41:17 Leviticus 16:1-2? 41:18 Leviticus 16:1-2, 41:20 you'll see there that he's telling Aaron, 41:22 basically, that they're not just to come in 41:24 just any old time that this had to be very done 41:27 in a very specific way. 41:29 But notice, starting with verse 3, 41:30 so this is Leviticus 16:3, 41:33 and we're gonna read through these opening verses here, 41:34 powerful. 41:36 Notice the author's work here 41:38 that the presence of the altar in this work 41:40 from the burnt offering in the courtyard. 41:42 So it says here, 41:44 "Thus Aaron shall come into the Holy place," notice, 41:46 "with the blood of a young bull as a sin offering, 41:50 and of a ram as a," notice, "burnt offering." 41:53 So before he was to enter into the Most Holy Place, 41:56 there had to been some type of sin offering, 41:58 some type of burnt offering. 42:00 He continues on to describe it in verse 4-5 and onward. 42:04 He says, "He shall put the holy linen tunic 42:07 and the linen trousers on his body, 42:10 he shall be girded with a linen sash, 42:12 and with the linen turban he shall be attired." 42:14 But notice this last part, "These are the holy garments. 42:17 Therefore," notice, 42:18 "he shall wash his body in water, 42:21 and put them on." 42:23 There's the laver. Yeah. 42:24 So before coming into the tabernacle itself 42:26 and before going past that veil into the Most Holy Place, 42:30 did Aaron the high priest 42:31 have to have a courtyard experience? 42:33 Absolutely. 42:34 He had to have that burnt offering, 42:35 that sin offering already prepared, 42:37 and he also had to cleanse himself, 42:39 wash himself at the laver before entering in. 42:42 And again, this is all on the Day of Atonement. 42:44 Notice verse 5, 42:46 "And he shall take from the congregation 42:47 of the children of Israel two kids of the goats 42:50 as a sin offering, 42:51 and one ram as a burnt offering." 42:53 So notice how we keep going back 42:55 to that altar of burnt offering. 42:57 Verse 6, "Aaron shall offer the bull as a sin offering, 42:59 which is for himself, 43:01 and make atonement for himself and for his house. 43:04 He shall take the two goats 43:05 and present them before the Lord 43:06 at the door of the tabernacle of the meeting." 43:10 Notice verse 9. 43:11 "And Aaron shall bring the goat on which the Lord's lot fell," 43:14 so these two goats, 43:16 "and offer it as a sin offering." 43:18 Where he's gonna offer it as a sin offering? 43:19 Yeah. 43:21 Right back at that altar, 43:22 so notice how significant and powerful 43:25 the message of that altar of burnt offering is, 43:28 and how important it was for the judgment work 43:31 that was to be done on the Day of Atonement. 43:33 Aaron could not even approach and this was the high priest, 43:37 you know, this is someone whom someone would say, 43:40 "oh, Aaron's he's God's chosen high priest." 43:42 He's already had a courtyard experience. 43:45 He's already had his holy place, 43:47 sanctifying experience. 43:48 So he's now rep ready and prepared and prepped 43:51 to go into the very presence of God. 43:53 He doesn't need to revisit the courtyard, 43:56 but that's exactly what God was telling him, 43:58 before you come into My presence, 43:59 I need you to go back to the cross. 44:02 I need you to sacrifice self. 44:03 Absolutely. 44:05 And I'm thinking our time is just quickly slipping away. 44:09 Yeah. 44:10 And I wanted to point something out. 44:12 When we're talking about Jesus as the Lamb of God, 44:16 Revelation 13:8 says, 44:19 that's Revelation 13:8 44:21 that Jesus was the Lamb of God who was slain 44:26 from the foundations of the earth. 44:28 That is the everlasting gospel. 44:30 That's right. 44:31 That's the everlasting gospel of the Revelation 14, 44:34 the three angels' messages. 44:36 So the lamb being slain is present truth. 44:41 Absolutely. 44:42 And when you look at Revelation Chapter 5, 44:45 when it's talking about the lamb, 44:47 taking the scroll, 44:49 I'm gonna begin with verse 5, John, 44:51 there's a scroll that's got seven seals on it, 44:54 and they can't find anybody worthy of opening it. 44:57 And he says, 44:58 but one of the elders said to me, 45:00 this is Revelation 5:5, "Do not weep. 45:02 Behold, the lion of the tribe of Judah, 45:06 the Root of David, 45:07 has prevailed to open the scroll 45:10 and to loose its seven seals." 45:12 So here he is calling him the lion. 45:17 But then verse 6, he says, 45:18 "I looked, and behold, in the midst of the throne 45:23 and of the four living creatures, 45:25 in the midst of the elders, stood," what? 45:28 A Lamb. 45:29 "A Lamb as though it had been slain, 45:33 having seven horns," 45:35 seven is the number of perfection, 45:36 horn was authority, 45:38 so this is perfect authority, 45:40 "having seven eyes being all seen, 45:42 and the seven Spirits of God 45:44 the seven fold ministry of the Holy Spirit 45:48 sent out into all the earth." 45:49 Now what I wanna point out, all through Scripture, 45:53 the word used, I mean, in John said, 45:57 "Behold, the Lamb of God 45:58 who takes away the sins of the earth." 46:00 Yes. 46:02 The word used for lamb in the Greek 46:05 is completely different than what is used the word lamb 46:11 in Revelation 29 times the word 46:16 is a lambkin L-I-M-B-K-I-N 46:20 a little baby pet. 46:23 That's right. 46:26 When, let's look at Exodus Chapter 12. 46:29 And I'm gonna let you elucidate on this. 46:31 Yeah. 46:33 But Exodus Chapter 12. 46:37 When the Passover lamb was, 46:40 each family had to give up the Passover lamb 46:44 or slay the Passover lamb. 46:49 This wasn't just, 46:50 "Oh, honey, go pick up a spotless lamb 46:52 out of the herd and go ahead and take him down." 46:57 God made them bring that little lamb 47:01 into their house. 47:02 Read Exodus 12. 47:03 Yeah, Exodus Chapter 12, let's begin with verse 3. 47:06 Of course, this is the initiation 47:09 of the Passover. 47:11 And so we see here it says, 47:12 again, Exodus 12:3 47:15 and we're gonna read through verse 6 here. 47:17 It says, "Speak to all the congregation of Israel, 47:19 saying, 'On the tenth of this month 47:21 every man shall take for himself a lamb, 47:24 according to the house of his father, 47:26 a lamb for a household." 47:29 And verse 4 says, 47:30 "And if the household is too small for the lamb, 47:32 let him and his neighbor next to his house 47:34 take it according to the number of the persons 47:36 according to each man's need 47:38 and shall make your account for the lamb." 47:40 So there's one lamb for the entire household, 47:42 but you notice verses 5 and 6, 47:44 "Your lamb shall be without blemish, 47:45 a male of the first year." 47:47 So there's that lambkin aspect, it was a baby lamb. 47:51 "You shall take it from the sheep 47:52 and from the goats." 47:54 Now notice verse 6, 47:55 this is where it really starts to come alive here. 47:57 "Now you shall keep it 47:59 until the fourteenth day of the same month. 48:02 Then the whole assembly of the congregation of Israel 48:05 shall kill it at twilight." 48:07 And so if you read these verses carefully, 48:09 he says, you're gonna go out on the tenth day of the month. 48:12 Get the lamp. And you're gonna get that lamb. 48:14 The baby lamb. 48:15 But you don't kill it 48:17 until twilight on the fourteenth day. 48:19 Now if you do your math correctly, 48:21 that's about three and a half days. 48:24 Which is exactly the same amount of time, 48:27 you know, in comparison to Christ ministry, 48:29 Christ was the Lamb of God 48:31 and His ministry was three and a half years. 48:34 But the thing that you have to think about is here 48:38 is when Jesus is personal to us. 48:41 That's right. 48:42 You know, the first time you go 48:43 through the courtyard experience, 48:45 He's your Passover lamb. That's right. 48:46 I mean, that's that justification. 48:48 And then we go beyond that on a daily basis 48:51 that we were confessing and repenting, 48:54 but when they brought that cute little baby lamb 48:58 in their house for three and half days. 49:00 Oh, I could imagine. 49:01 Oh, don't you know they just loved. 49:03 I love little lambs. 49:04 The kids you can imagine, the kids were playing with it. 49:07 They would feed it, they would water it, 49:09 they would pet it for three and half days. 49:11 Their parents would say don't give it a name. 49:14 But because they, but it's inevitable. 49:15 Yeah. 49:17 Fourteenth day at twilight, they're gonna, 49:18 the father of the household, the men of the household 49:21 would take that walk of shame 49:22 with that little baby pet lamb. 49:25 And he would confess the sins of himself and his household 49:30 into that little baby lamb lifeless there just, 49:33 again, not even fighting. 49:35 And then he would take the life of that lamb, 49:37 you know, Christ, He is the lamb. 49:40 He is the perfect little baby, pet lamb. 49:44 And there's no doubt in my mind, 49:45 the reason why God starts 49:47 at the altar of burnt sacrifice, 49:50 is he wants us to have a personal, 49:53 heartfelt experience at the foot of the cross. 49:56 And if you look back at that graphic, 49:58 there's a graphic we had of an aerial view. 50:01 If you trace around all those articles 50:03 of furniture in... 50:05 There it is. 50:06 It makes a cross, Shelley. Yeah. 50:07 And what is at the foot of that cross? 50:10 It's the altar of burnt offering. 50:12 There's no doubt that God wanted us 50:14 to start there with the sanctuary 50:16 so we could have a heartfelt experience, 50:21 looking and beholding at the foot of the cross. 50:23 So let's leave that up for just a second. 50:25 Let me put how I'm gonna ask control. 50:26 Okay, so that outer courtyard where the altar is, 50:31 the laver is, this is the justification process. 50:36 But day by day we sin, so day by day we need to go 50:38 through that repentance and be cleansed of sin. 50:41 And then the progression is into sanctification, 50:44 our separation from sin, 50:46 and that's by reading the Word of God 50:48 by having the light of Jesus, 50:52 light our path and having the oil 50:55 of the Holy Spirit in us. 50:56 And then those prayers 50:58 that are sending from the altar of incense 51:01 that's sanctification separation from sin. 51:04 But that third process, 51:06 that third step into the Holy of Holies 51:11 when the veil, when Jesus was crucified, 51:16 the veil was ripped from the top to the bottom. 51:20 To the bottom. 51:21 And He is the new in living way into the Holy of Holies. 51:25 That's right. 51:26 We have access to God through Him. 51:28 That's right. 51:29 In Hebrews 7:25, 51:31 "He is able to save to the uttermost 51:33 because He lives to intercede for us." 51:36 But the whole point that we are trying to make 51:42 is that you can't jump into a sanctification process. 51:46 You can know the 2300 day prophecy, 51:50 you can know all of this and be out preaching it. 51:54 But if you haven't had a courtyard experience, 51:58 you are not saved, 51:59 you are just like a clanging cymbal. 52:03 That's right. 52:05 So God knows there was a process. 52:07 He drew this out in the shape of the cross. 52:10 And thy way is in the sanctuary, O God. 52:15 That's right. Praise God. 52:17 Amen. 52:18 Our time's just nearly gone. 52:20 We're going to take a quick break, 52:21 go to a news break 52:23 and we'll come back for a closing thought. |
Revised 2019-11-12