Revelation Insights

Iran, Iraq, Jerusalem And Armageddon War

Three Angels Broadcasting Network

Program transcript

Participants: Pr. Lyle Albrecht

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Series Code: RIN

Program Code: RIN000001


00:59 If you just now lean back and relax,
01:01 we shall begin our journey to the place called Megiddo.
01:04 We've left from Jerusalem aboard these buses.
01:10 You notice that they have air conditioners upon them.
01:12 With the air conditioners running full blast,
01:15 inside the bus it was a comfortable 91 degrees.
01:23 91 degrees, and this by the way, happened to be in July.
01:27 But when we stepped out the door it was like
01:29 stepping into a blast furnace, it was 122 degrees.
01:34 But you know what they said to us?
01:35 They said you'll hardly notice, it's a dry heat.
01:38 You ever heard that before? Yeah, you've heard that before.
01:41 Well I notice, there's much to see and so let's
01:43 get about it, shall we.
01:44 We're going to pause briefly at the sign board
01:47 that greets us here.
01:48 And it says Megiddo.
01:50 And I'm going to talk to you now for just a moment or two
01:53 about the name Armageddon.
01:55 It's mentioned only once in the Bible and that's from our
01:58 favorite book, The Revelation and the sixteenth chapter,
02:00 beginning down at about verse fifteen.
02:03 Armageddon, the Old Testament word is made by joining together
02:08 two Hebrew or Old Testament words.
02:11 The first of those words is "har".
02:15 That's the way we would say it and write it, "har".
02:18 The word "har" in the Old Testament language means,
02:20 "the hilltop" or "the high place. "
02:22 The second word is "mageddon".
02:26 "Mageddon" carries the idea of "the gathering,"
02:32 "the place of assembly. "
02:35 You put the two together, har mageddon,
02:38 and transliterate, kind of say it quickly,
02:40 and you come up with the idea of the hilltop of the assembly
02:44 or the high place of the gathering.
02:47 Armageddon.
02:48 Now the sign at the top just mentions Megiddo.
02:52 And this, by the way for your interest sake,
02:54 is in the Plain of Esdraelon.
02:56 Some of you are going to go home and look in your maps,
02:58 your Bible maps.
02:59 And beneath the name Megiddo, it give us a scripture
03:03 from the Old Testament book of Judges.
03:05 It says, "Then fought the kings of Canaan
03:08 by the waters of Taanach in the valley of Megiddo. "
03:11 The sign goes on to tell us that this place has been fought over,
03:15 bitterly contested and fought over and battled in and around
03:20 for 5000 years.
03:21 It's been fought over by the Phoenicians.
03:24 It's been fought over by the Canaanites and by the Hyksos.
03:28 It's been fought over by the British under General Allenby
03:31 in modern time.
03:32 It's a place of one continuous battle.
03:34 And then the sign concludes with the scripture from
03:38 The Revelation, that we eluded to just a bit ago, chapter 16.
03:42 "He then gathered them together into a place called
03:46 in the Hebrew language, Armageddon. "
03:49 There's much here to see in terms of
03:52 geography and topography.
03:53 And so let's begin to have a look around, shall we.
03:56 We've turned around from the sign board 180 degrees
04:00 and we're looking at a range of mountains.
04:03 Now if we could see through that cut,
04:06 if there was an opening there or if we were up on top
04:08 of that mountain and looking to the west, we would be looking
04:11 at the blue waters of the Mediterranean sea.
04:14 Not too far from Haifa or Caesarea
04:17 if you look for it on your Bible map.
04:19 You'll see some folks standing up there,
04:21 right on the edge of the cliff they are.
04:23 These mountains are a part of the Carmel range.
04:27 And every time that I think of Mt. Carmel,
04:30 I'm reminded of the time that the old prophet Elijah had that
04:34 standoff with the false prophets of Baal, do you remember.
04:37 They said, "Our gods are the true gods. "
04:40 "Our gods" plural, and Elijah said, "No. "
04:42 "My God" singular, "is the true God. "
04:44 And the debate then ended in a little bit of a contest.
04:48 Elijah said, "We'll each build an altar.
04:51 And then we'll put up on our altar an offering, a sacrifice.
04:55 And the God, or gods in your case, that answers by consuming
05:00 the sacrifice, the offering with fire is the true God or gods. "
05:05 And so they built their little altars of stone.
05:09 And then Elijah said, "I shall be a gentleman, you go first. "
05:15 And they began to pray after placing their
05:16 offering atop their altar.
05:18 And nothing happened.
05:19 And they prayed more and longer, and nothing happened.
05:23 And after several minutes of their prayer,
05:26 Elijah began to tease them and tempt them a little bit.
05:29 He said, "Could it be that your gods are all asleep
05:32 and they can't hear you?"
05:35 And they began to scream and shout more loudly.
05:37 And then Elijah said, "Well, is it possible
05:40 that your gods are all out of town?
05:42 Maybe they're on a long vacation, they're out of town. "
05:45 And by now, these false prophets were doing some really
05:49 crazy things, cutting themselves and other really ugly things.
05:52 And so Elijah stopped it.
05:54 He said, "You've had your turn and your chance, now it's mine.
05:57 But before I pray, I want you to dig a ditch around my altar. "
06:01 And they did that.
06:02 Now he said, "Brings gallons and gallons of water
06:05 and fill that ditch. "
06:06 And they did that.
06:09 Then he began to pray and mid-sentence his prayer,
06:12 fire flashed down from God and not only consumed
06:16 the offering, but then burned the stones as if they were coal,
06:19 and lapped up the water like it had been gasoline.
06:22 And all of the happened right up on top of that mountain
06:26 where we should have been.
06:29 Alright?
06:30 Now, I'm probably going to do that again because
06:32 this is a new machine here.
06:35 And I'm an old man. How's that for ya, huh?
06:38 That makes a lot of sense, doesn't it.
06:40 Ok now, we've turned around 180 degrees again.
06:44 And we're having our first glimpse of the ruins of Megiddo.
06:49 Now Megiddo, ladies and gentlemen, is a tel.
06:52 And you may spell that one of two ways and be correct.
06:55 "Tel" or "tell".
06:58 Either way we spell it, it simply means;
07:00 a mound of ruins that are unrelated to the natural
07:03 geography and topography.
07:06 In other words, this hill is the result of people building a city
07:12 and then an enemy coming and knocking it down.
07:15 And that enemy building atop those ruins.
07:17 And then an enemy coming and knocking theirs down and
07:20 building atop their ruins.
07:21 Until it gets higher and higher and higher still.
07:25 You might be interested to note that there are
07:27 20 different elevations here.
07:29 20 different empires or peoples who built and lived here.
07:35 And in the year 1962-1963, the years '62-'63,
07:44 an archaeologist by the name of Dr. Yigael Yadin
07:48 began an archaeological dig here that lasted, as I mentioned,
07:51 for about two years.
07:53 And he discovered at the 9th level the Egyptian civilization.
07:58 Now I'm going to try to use the pointer here
08:00 and show you about where that would be.
08:02 If there are 20 levels, the 9th perhaps, would be somewhere
08:04 right around in there.
08:06 And that was at the time of the Egyptians King Thutmose III.
08:12 King Thutmose III, was here 1500 years before the birth of Jesus.
08:18 Now that tells us then that long before the birth of Jesus,
08:21 this was an old, old battle ground.
08:24 Now, we're going to go inside the museum
08:28 and spend a few moments.
08:29 And then we shall walk outside and climb to the top
08:32 of that mountain and see there the ancient ruins
08:35 that date back hundreds, yes, thousands of years now.
08:39 Here's an artist mock-up of what the top of this fort looked like
08:43 at the times of Kings David and Solomon which would take us back
08:47 a thousand years before the birth of Jesus.
08:51 King David kept in a perimeter around the city of Jerusalem
08:55 these cities that would not permit an enemy to
08:58 sneak up on the capital city Jerusalem.
09:00 And this happened to be one of them.
09:02 He kept here 500 soldiers and at least 150 horses
09:08 and some chariots of war and all of that sort of thing.
09:11 Now, you're going to notice over here on the right hand side
09:15 of the screen a road, there it is.
09:17 We're going to walk up that same road in reality
09:20 in just a few moments.
09:21 This road would go up at an angle of about 18 degrees
09:25 and then when it neared the top, you went through an arch.
09:29 When you got into that first alcove, that first archway,
09:33 then you had to take a hard left hand turn to go
09:37 and gain entrance inside the fort.
09:39 And all the way around, there were the defenders
09:42 with their weapons of war trying to prevent
09:45 any such thing from happening.
09:47 Now, with that we're ready to look again.
09:50 There's the top of the road and we'll be walking up that in
09:52 just a little bit.
09:54 During the time of the archaeological dig,
09:57 large amounts of gems, jewels, coins, carved ivory,
10:03 were discovered.
10:04 Which proved then that whomever was in charge of this
10:08 piece of real estate would become very, very wealthy.
10:11 Now I'm going to tell you what this is and then why
10:14 it's been fought over and how folks became wealthy.
10:16 This is a coin, but it's more than that.
10:19 It is a signet ring.
10:21 King Jeroboam of Israel had a servant.
10:25 Actually, he was more like a Vice President
10:27 and his name was Shema.
10:30 When King Jeroboam would make a statement, when he would
10:33 make a proclamation, Shema would write it down
10:37 on a parchment or some such thing, and then fold that,
10:41 drip hot wax onto the fold, and then press this ring
10:45 into the hot wax.
10:47 And as soon as the ring was pressed into the wax,
10:50 this became binding, it became law.
10:52 This was the kings signature, if you please.
10:56 The Seal of Shema.
10:58 And you'll notice on there, by the way, what animal?
11:00 A lion.
11:02 Do you remember what Revelation 5:5 says about Jesus?
11:05 He is the lion of which tribe?
11:07 Exactly so, the lion of the tribe of Judah.
11:11 The Seal of Shema.
11:12 Now, what about the carved gems and jewels and the ivory
11:17 and that sort of thing?
11:21 This place, ladies and gentlemen,
11:23 for a long time before the time of Jesus, and for a good while
11:26 after, was a cross road of the world.
11:29 In other words, if a camel caravan was coming from the
11:34 south out of Egypt, out of the Cairo area,
11:37 and going north up into the area of Syria, Damascus,
11:41 or maybe turning then a little bit to the left, to the west,
11:45 and going into the area of Beirut Lebanon,
11:47 it would go right through here.
11:49 If on the other hand, a ship had off loaded treasures
11:54 onto a camel caravan over around Haifa or Caesarea
11:58 and these treasures were headed for the capital city
12:01 of the world for some 600-700 years,
12:05 and that being what we're going to talk about tonight,
12:08 out of the headquarter of the world
12:12 the place called Iraq today, that camel caravan
12:16 loaded with all those treasures would go right through here.
12:18 That means then, that whomever was in charge of this fort and
12:22 it's armies could stop the camel caravans and tell them,
12:26 "You're going to pay this much more
12:28 before you take another step. "
12:29 And the folks would either pay up or turn back.
12:31 And so that's why often times, the place was fought over
12:35 during those hundreds and hundreds of years.
12:38 Now, during the excavations, they discovered these stones
12:43 that, put together, made an altar.
12:47 This altar is unique in that it has four horns
12:50 on the four corners.
12:52 That tells us that this place was not only a place of defense,
12:56 but it was also, at one time at least, a city of refuge.
13:00 A city of refuge was for this purpose.
13:03 If a man was to take another man's life by accident,
13:08 not by premeditation, but by accident,
13:12 if the perpetrator could leave the scene of the accident
13:16 and get to one of the cities of refuge and touch
13:19 one of the horns of the altar, then that man's life would
13:21 be spared and the members of the deceased family
13:26 could not harm him.
13:27 It was not so much unlike playing hide-n-seek.
13:31 And when you touch home base then you're free.
13:34 City of refuge.
13:35 Now we've stepped outside the museum and we're greeted
13:38 by a sign that speaks to us in three separate languages, all
13:42 giving the same warning, "There are dangerous places here.
13:44 Please watch your children. "
13:47 So I'm going to encourage all of you parents to have a good hand
13:49 on the kids from this point on, alright.
13:52 Now we're walking up that very same road that was here
13:55 at the time of David and Solomon and continues to be here.
13:59 It may have been here for hundreds of years prior.
14:01 That I'm not sure of.
14:03 We're following a guide who is a professor of antiquities
14:08 at the Jerusalem University.
14:11 And he knew these folks like they'd been his
14:13 next door neighbors.
14:15 I mean, the folks who'd lived here and conquered here
14:17 hundreds and hundreds and hundreds of years ago.
14:20 We would climb a ways and then stop in our climbing.
14:23 We old fat folks would catch our breath
14:26 and Jacob would describe to us.
14:28 "Look at the small round stones," he might say.
14:31 Those are from the Hyksos era.
14:33 And then he might point out to the larger rectangular stones
14:38 and say to us, "This is from the Egyptian era. "
14:41 And then when we got near the top he said to us,
14:44 "These, the large stones, are from the time
14:47 of Kings David and Solomon. "
14:49 There he is. His name is Jacob.
14:51 And what you folks can't see, I'm going to tell you.
14:53 Right behind that arm that hangs at his side,
14:58 there is a holstered 45 caliber semi-automatic pistol.
15:02 And now I remind you once more, this man is a doctor,
15:06 he's a professor at the Hebrew University.
15:09 But he has that pistol at his side every day and every hour
15:13 of every day, and at his bedside every night.
15:17 For you see ladies and gentlemen,
15:18 Israel is an armed camp.
15:21 And nearly every person that is able,
15:24 every person that has fair health,
15:27 has such a military issued armament.
15:31 In some cases it's the Uzi, with the best machine gun,
15:35 they say, in all the world today.
15:36 And so, he would get on our tour bus every morning
15:40 and give this little speech.
15:42 It was like this, "If the sirens go off today,
15:46 I shall have to leave you wherever we are. "
15:49 Now you probably will remember that back during the
15:52 first Gulf war, '90s, the sirens would go off
15:55 because the Scud missiles were coming in around Jerusalem.
15:58 You remember that now, don't you?
15:59 Alright.
16:01 The whole of the nation of Israel is intersected
16:06 and intertwined with these sirens.
16:10 And they go off simultaneously to give a warning
16:13 that there's an attack, a military attack.
16:16 And that's the only time they go off.
16:18 Not unlike over in Kansas where they have sirens
16:20 that warn of the tornados and that sort of thing.
16:23 And so, Jacob would say to us every morning as we boarded
16:26 the bus, "If the sirens go off, I still have to leave you. "
16:30 And then he would go on to explain, "If there's a military
16:33 conveyance, if there's a jeep or something nearby,
16:35 I stall go with them. "
16:37 But he said, "If there is no such military conveyance
16:41 and there happens by a tourist with an automobile,
16:44 or someone who lives here, I will take my gun and
16:47 demand they get out and I will take their vehicle. "
16:50 And he said, "In case there is not one of those,
16:53 I will make you folks get off of the bus
16:55 and I will take this bus and I'll be out on the battle field
16:58 in a few minutes. "
16:59 Now folks, that isn't the most encouraging way
17:01 to start your day.
17:02 I can tell you this much, that when you begin your day with
17:06 a warning like that, you don't need any coffee to wake up.
17:09 Yes sir.
17:10 And so that's a little bit about the background of Jacob.
17:13 Our Lord Jesus said, "When you this area surrounded by armies,
17:17 know the end is near. "
17:18 And we're going to talk a little bit more about the dangers
17:21 of this area during our lecture.
17:23 Now we're at the top of the hill where you had to make that
17:25 really hard left hand turn before you could
17:29 gain the summit.
17:30 And we've done that now.
17:31 I want you, over near the center of the picture, to notice
17:34 those pillars that stand.
17:36 Those are the remains of the horse barn,
17:40 the stanchions for the war horses.
17:42 That's where they were kept.
17:43 And nearby, we're going to see the feeding trough
17:47 carved out of the native stone here.
17:48 And that would be filled with grain and there the
17:50 horses would eat.
17:52 Now where would they get the grain?
17:54 Well, we're going now to the granary.
17:56 It's a hole in the ground about 30 feet in diameter
17:59 and 20 feet deep.
18:00 And it was filled with grain and it has this serpentine ladder,
18:05 goes all the way around, you see, and it winds around
18:08 until you come up at the ground level up above.
18:11 And whomever was in charge of KP would come here with buckets
18:16 and fill them up and take them over to feed the horses
18:19 And then take it over to the mess hall
18:21 and make grits, I suppose.
18:24 You folks like grits?
18:26 Oh, I've spent enough time in the South.
18:28 I've come to love grits, yeah.
18:31 Alright, so we wonder then, who are the neighbors
18:35 and what's all around here?
18:37 We have walked to the extreme south end of these ruins
18:41 and we're looking to the south and then
18:44 just a touch to the east.
18:46 And as we do that, we're looking over into King Hussein's Jordan.
18:51 Now on the other side is a rock.
18:54 And during the Gulf wars, the Scud missiles came from
18:57 Iraq and over in that area and crossed King Hussein's Jordan.
19:01 And it's been a very tough situation for the Hussein family
19:05 because they've always been friendly to the West,
19:07 very friendly to the United States.
19:10 And Queen Noor who still lives out in among Jordon,
19:14 the capital city, though her son by adoption is now the king
19:18 because her husband died, you remember, of cancer
19:20 a few years ago, alright.
19:22 She was an American girl.
19:24 She was born and raised in New York City.
19:26 And so they've always been friendly toward the West.
19:28 And that's put them in a really unfriendly situation
19:31 with many of their Arab neighbors.
19:33 And so now we turn away and walk in the opposite direction,
19:36 we walk to the north.
19:38 And when we look due north now, we're looking into the
19:41 Beqaa Valley of Syria.
19:43 And some of you remember when a few years, Terry Anderson
19:46 and Terry Waite were held prisoner and captive up there.
19:49 Alright, it was right up there in the Beqaa Valley.
19:52 And then, if we turn and look a little bit over toward the left,
19:55 a little bit further toward the west now,
19:57 we'd be looking into the area of Beirut Lebanon.
20:00 And hardly a day goes by, ladies and gentlemen,
20:03 except there's a skirmish between the Israeli army
20:07 and the Hezbollah, or some such other group,
20:10 there in southern Lebanon.
20:12 And it's such a tragedy, but I'm afraid it's going to continue
20:15 until Jesus comes.
20:16 Alright, we noted they had a great granary
20:21 where they could hold a years supply of food.
20:23 But what about water?
20:26 It's a fair ways to the nearest source,
20:27 which is the Jordan river.
20:29 You couldn't just, at leisure, open the gates and go out.
20:33 For your enemy is outside waiting for just that event.
20:38 A thousand years before the birth of Jesus,
20:40 during the time of the reign of King Ahab,
20:43 they began to dig a shaft at an angle of about 35 degrees.
20:47 They dug down and down and down,
20:50 and down at about 180-200 feet, they hit an underground river.
20:54 I've often wondered how they found it.
20:57 Maybe God gave someone a vision.
20:59 Or maybe there was someone that used one of those
21:01 willow switches like an old neighbor of ours
21:02 in Idaho once used.
21:04 Yeah, water diviner or some such thing as that.
21:06 I don't know.
21:07 I do know however, it's fascinating
21:09 and we want to go down in there.
21:11 The sign says that it's going to mean that we go down 183 steps.
21:14 And then when we climb back up, we'll go through another exit,
21:18 through another shaft, and we'll be out where
21:20 the buses are parked.
21:21 We only have to climb back up about 80 feet,
21:24 and we old folks will appreciate that.
21:26 Now where the shaft goes underground, there is a
21:30 concrete lid over the whole thing.
21:32 We step down inside and walk down about 20 or 25 steps,
21:37 and now the temperatures have changed
21:40 from 120+ degrees to about 68 degrees.
21:44 I wanted to just stay there.
21:48 We paused and became quiet and you could hear the water running
21:52 the long steps down beneath.
21:55 And after a bit, we moved on down.
21:59 We were able to lean over and drink out of that
22:02 cold underground stream.
22:05 Out there they call it a river, here we call it a creek.
22:09 But over in Idaho, it'd be a "crick" of course.
22:13 I thought, how smug a soldier of David might feel.
22:17 He down here dipping up gallons of fresh water
22:20 and his enemies are walking right over head
22:23 just waiting for them to come out so they can get them.
22:27 Most remarkable.
22:29 We see the soldiers with their military weapons
22:32 gathered all around this area and we're reminded once more
22:35 of the warning of Jesus.
22:36 "When you see this happen, then know My coming is very near. "
22:41 I want to thank you for traveling with me tonight.
22:45 I recently heard this story of the ice fisherman
22:49 who upon the ice had erected his tent.
22:53 He made his little fire in a bucket.
22:56 And drilled a hole and was putting through his line
22:59 and his hook and his worm.
23:01 When he heard a voice, "There are no fish there. "
23:06 And so he moved his tent and moved his fire.
23:10 He was drilling the second hole when he heard again a voice
23:13 that said, "There are no fish there. "
23:17 And so he moved his tent again.
23:20 He moved his bucket and began to drill the third hole
23:23 when once more he heard the voice that fairly shouted,
23:26 "There are no fish there. "
23:29 And the fisherman looked up and asked,
23:32 "Are you God?"
23:35 And the voice came back, "No sir, I'm the manager
23:38 of the ice skating rink. "
23:41 God has chosen to speak other than audibly.
23:46 I want you folks, if you will please, to open your Bible's
23:49 with me to our first scripture.
23:50 It's in 2 Peter chapter 1.
23:52 2 Peter chapter 1, we're going to see how God has chosen
23:56 to speak and then we're going to enlarge upon
23:58 that from night to night.
23:59 I'm going to begin to read at the 19th verse,
24:01 and then I stall read at verse 21 as well.
24:04 I encourage you, by the way, to bring your Bibles each evening.
24:08 If you don't have one, we'll give you one.
24:09 I want you to have your Bibles,
24:11 I want you to be able to read it.
24:12 I don't want anyone to go home and say, "I heard Lyle say. "
24:15 I want you to be able to go home and say, "I saw in my Bible. "
24:19 But one verse from the scripture is of greater value than
24:22 anything I shall every speak in a lifetime.
24:25 And so we're ready to read then 2 Peter 1:18-19, 21.
24:36 "And this voice which came from heaven we heard,
24:42 when we were with Him in the holy mountain.
24:45 We have, therefore, a more sure word of prophecy,
24:48 whereunto we do well to take heed like a light
24:51 that shines in the dark place, until the day dawn
24:55 and the daystar rise in our hearts. "
24:57 Then verse 21, "For prophecy came not in days of old
25:01 by the will of man, but rather holy men of God spake as... "
25:05 Now you help me, what does it conclude with?
25:07 How does it finish there?
25:08 "they spake as they were moved by the Holy Spirit of God. "
25:12 And so our Bibles then, are a collection of God speaking
25:15 to His prophets and they're writing it down
25:17 and saving it for posterity.
25:19 This is not a collection of sacred myth.
25:21 This is indeed, the Word of God, a sure word of prophecy.
25:26 With that for background, I want you and I to turn together
25:30 to the last book in the Bible, The Revelation,
25:32 to which we eluded during our travels together.
25:35 And we're going to read one of the last chapters.
25:38 And some of the last verses in that last, the 16th chapter.
25:42 Revelation is the book for those who live in the very last days.
25:46 Just before the last missionary goes over the last hill,
25:49 it's a book for you and for me.
25:51 And so we're going to read together from chapter 16
25:54 beginning at the 13th verse.
25:57 Here, John in this vision says, "I saw three unclean spirits
26:00 like frogs; one came out of the mouth of the dragon,
26:03 one came out of the mouth of the beast,
26:04 and one came from the mouth of the false prophet. "
26:07 And then he goes on to say, "For these are the spirits of... "
26:11 Is this the Holy Spirit at work?
26:13 No, these are demon spirits.
26:15 ...these are the spirits of devils, they're working miracles
26:18 and they go forth to the kings of the earth
26:20 and the whole world to gather them to the great battle
26:23 of God Almighty. "
26:24 And then he says in verse 15, "Look, I come as a thief.
26:30 Blessed is he that hears and keeps the words of this book,
26:34 less he be found naked and they see his shame. "
26:37 And then we come to our special verse for this evening,
26:40 this the 19th, I'm sorry, the 14th verse.
26:45 The 16th, I'll get there after a while.
26:48 The 16th verse, "And they gathered them together
26:50 into a place called in the Hebrew tongue, Armageddon. "
26:55 Armageddon.
26:56 Since I've been around church folks, I've known
26:58 that the last great battle was to be sparked
27:01 in that place called Armageddon.
27:02 But for a long, long while, I had no information about
27:05 why and how, and what's behind it all.
27:09 I just couldn't quite figure it out.
27:11 I have a far better understanding tonight,
27:13 and I'm going to try my best to share that
27:15 understanding with you.
27:16 Now tonight, we're going to be talking about the peoples of the
27:19 Middle East in general.
27:21 And I need to make a statement at the very outset.
27:24 Lyle holds no prejudice toward any people of any race
27:28 or any country on any portion of the planet
27:32 on the face of God's earth.
27:34 If I know my own heart, and I believe I do,
27:36 I hold no malice, no prejudice to any race, to any people,
27:40 to any faith, to any religion.
27:42 I have been on record for the past 37 years as saying that
27:47 I believe God has His children in all denominations,
27:50 in all Christian faiths.
27:52 I will go beyond that again tonight to say to you
27:55 that I have always believed that God has His precious children
27:59 in the faith of Islam, and in the faith of Buddhism,
28:03 and Shintoism and Confucianism.
28:05 God has His dear people in all religions and in all countries
28:10 all around the world.
28:11 And so I hold no animus toward any people,
28:14 toward no faith whatsoever.
28:17 God has many, many wonderful children who are adherence
28:21 to the belief of Islam.
28:24 Now, I need to say this to you.
28:27 I was first introduced to the peoples of Iran when a teenager,
28:33 an older friend of mine, married a girl from Iran.
28:39 She was beautiful beyond my description here tonight,
28:42 and she was sweet, and so also was her family.
28:45 And it was way back then that I learned that peoples
28:48 with an Islamic background can be wonderful, lovely, sweet,
28:52 kind, generous people.
28:55 We're going to go beyond that tonight to discover
28:58 that in all faiths, in all religions, there are extremist.
29:03 Maybe you've known one in your church.
29:04 There happen to be a few around.
29:06 There are extremists in all faiths.
29:08 And that's what we're going to be eluding to
29:10 when we talk together about the problem
29:12 out in the Bible land tonight.
29:14 And having, by the way, used that phrase "the Bible land",
29:17 I want to enlarge our horizons and our minds borders
29:21 this evening.
29:22 We think about the Holy Land, and our minds go
29:24 to Palestine, to Jerusalem.
29:26 And that's right, people that's good.
29:28 But I want to enlarge your thinking tonight.
29:32 I want to just share with you a little bit of background
29:34 information about the place that we call Iraq.
29:38 And I think that we should really refer to it as well
29:41 as the Bible lands.
29:42 Are you ready?
29:43 Here's some facts regarding Iraq.
29:46 We believe that the garden of Eden was placed in Iraq.
29:48 Mesopotamia, which is now Iraq, we believe to be
29:51 the cradle of civilization.
29:53 We believe that it was in Iraq that Noah built his Ark.
29:55 We know that it was in Iraq that the Tower of Babel was built.
29:58 Abraham was from Ur of the Chaldees
30:00 which is in southern Iraq.
30:02 Isaac's wife, Rebekah, was born in Nahor, which is Iraq.
30:05 Jacob met his wife, Rachel, in Iraq.
30:09 Jonah preached Nineveh which is in Iraq.
30:11 Assyria, which is in Iraq, was conquered by the
30:14 ten tribes of Israel.
30:15 Amos cried out in Iraq.
30:17 Babylon, which is in Iraq, was destroyed,
30:19 rather went over and destroyed Jerusalem.
30:21 Daniel was thrown into the lion's den in Iraq.
30:25 The three Hebrew children in the fiery furnace where in Iraq.
30:29 Belshazzar, the kind of Babylon, saw the writing upon the wall.
30:32 That was in Iraq.
30:33 Nebuchadnezzar, the King of Babylon, carried the Jews
30:36 captive into Iraq.
30:39 Ezekiel went and preached in Iraq.
30:41 The wise men were from Iraq.
30:43 Peter preached over in Iraq.
30:45 The "empire of man", as it's called in The Revelation,
30:48 is also spiritually called Babylon, a city in Iraq.
30:54 We could go on and on, but let that, for now at least, suffice.
30:58 The Bible land, the Middle East.
31:00 Perhaps we need to enlarge our horizons.
31:03 Now, I'm going to read to you a statement that I find
31:09 more than troubling.
31:13 Again, not to be unkind or to be judgmental,
31:15 but to have our eyes opened to what's going on around us.
31:19 The present President of the nation of Iran recently said,
31:23 and I'm quoting, "My mission is to prepare the world for the
31:28 end times by paving the way for the arrival
31:31 of the prophet Imam Mahdi. "
31:37 Ladies and gentlemen, it's no news to you
31:39 that since 9/11 of the year '01, the world has changed.
31:45 And a lot of our freedoms, we've had taken away from us
31:49 so that we can be protected, so that we can have more safety,
31:52 so that we can sleep better at night.
31:54 We have lost many of our freedoms.
31:57 I believe that the prophetic clock struck a different hour
32:00 on a different age when those trade center buildings
32:03 came crashing down.
32:05 And we here in the United States, in Washington DC,
32:07 in New York City, lost over 3000 fellow Americans.
32:10 The world changed.
32:12 And we're going to see that as we continue to read.
32:15 And so this man, President of Iran said, "My mission then
32:20 is to prepare the way of the end times. "
32:22 Now I'm going to enlarge upon that.
32:23 He mentioned that it's his job to prepare for the arrival
32:27 of the prophet Imam Mahdi.
32:30 And you folks may want to take some notes and write this down.
32:33 That is spelled "Mahdi". Mahdi.
32:38 The Koran, you all know, was written by Muhammad.
32:42 Muhammad, the originator of the Faith of Islam,
32:44 lived between 570-632.
32:49 The Sunni Muslims believe that the Koran is,
32:52 indeed, the word of God.
32:53 And to the larger degree, the Shiite Muslims agree with them
32:57 in that area.
32:58 Now, I'm going to share with you briefly a little bit of
33:01 end time Islamic prophecy.
33:04 It comes in three major phases and has involved in it
33:08 three major players.
33:09 Number 1, Dajjal.
33:11 Dajjal, in the Islamic faith, is the name for the antichrist.
33:17 Or perhaps better in their understanding,
33:19 the anti-Muhammad.
33:21 Dajjal, they believe, is likely to be a Jew.
33:24 He going to come in the last days, he's going to do miracles.
33:27 He's going to perform signs and wonders.
33:29 He's going to heal the sick, he's going to raise the dead.
33:32 And he's going to claim, finally, to be Allah.
33:36 Now let me talk to you again about Mahdi.
33:44 Centuries back, the prophets of Islam were
33:49 being hunted down and murdered.
33:53 One by one by one, hunted down and murdered.
33:57 There was a boy, not yet a teenager
34:02 who was next in line to be one such prophet.
34:08 His name was Mahdi.
34:10 He was five years of age when they came looking for him.
34:13 His parents and others secreted him down inside a well.
34:18 Now this, I remind you again ladies and gentlemen,
34:20 has been hundreds and hundreds of years in the past.
34:25 941, the teaching in Islam is that Mahdi is
34:32 to return in the last days.
34:33 He's to reign here upon the earth.
34:35 He is to return only after the death of a great
34:39 and famous Muslim leader.
34:41 And when he returns, all the Jews will be killed
34:44 and all of the others in the world, including folks in
34:46 the United States, are going to become converts to Islam.
34:50 I'm going to read you a little reference from a book
34:53 written by a man with a great background in the Middle East.
34:57 His name is Syed Ayubah.
35:00 His book entitled "The Antichrist" refers to
35:05 all that I have just shared with you in the above.
35:08 He says that it is the belief of the present President of Iran,
35:14 that he is the one appointed by Allah and inspired by Muhammad
35:20 to bring on the chaos that is necessary before Mahdi returns.
35:27 It's his job to hasten the end time and to bring on,
35:30 as his says Christians might call it, the great tribulation.
35:34 That is his mission, that is his objective.
35:37 That, he says, is his job.
35:40 From Fox News the night before last,
35:44 this little bit of information that you probably are aware of.
35:46 Fox News said two nights ago that Iran now has
35:50 a nuclear weapon mounted atop a warhead of medium range.
35:55 A warhead with an ability to strike any place in Israel.
36:04 Iran, for a long while, has been struggling to become
36:07 a world superpower, a nuclear power.
36:09 And many believe they are already there.
36:11 And some others believe they're months, or perhaps at best,
36:15 two or three years away from that.
36:18 Now I'm going to share with you again, a quotation.
36:20 This one is from a fellow by the name of Osama bin Laden.
36:24 Does that ring any bells in your head?
36:25 Here's what he recently said, it came out of tape and we know
36:28 that it's his voice.
36:29 He said, "Acquiring nuclear weapons is a religious duty.
36:35 We have finally acquired these weapons.
36:38 Therefore then, I thank Allah for these weapons. "
36:44 Nuclear Jihad.
36:46 A nuclear weapon that will bring an end to civilization.
36:50 A civilization that does not believe like, or agree with,
36:53 this faith of Islam.
36:56 Now I'm going to quote once more.
36:58 This from the present President out in Iran.
37:02 And he said this, "You ask, is it possible to see a world
37:07 without the United States of America and without the Jews?"
37:11 "Yes," he said.
37:12 "Israel much be wiped from the face of the map. "
37:17 Have you heard about the recent increase in
37:19 the price of gasoline?
37:20 Yeah, that's not news to us, is it?
37:22 The pain is becoming almost unbearable for we in the
37:25 middle class and the lower folks
37:27 who have to drive to work every single day.
37:29 Well, there is a man who set about to try
37:31 to do something about it.
37:32 He's a Vietnamese Vet.
37:34 He's the founder of Federal Express.
37:37 His name is Frederick Smith.
37:39 And I want to read you just one statement that he shared with
37:43 Newsweek Magazine in just the last week.
37:46 "It should not be forgotten that the proximate climate
37:50 of World War II was when the United States placed an
37:54 oil embargo against Japan.
37:56 We were then an oil exporting nation.
37:58 World War II was largely won over in Europe
38:02 by the United States control of the supply of fuel to Germany. "
38:07 And then he goes on to make the case that most of our oil comes
38:11 from the Middle East, from largely Iran.
38:15 Now, very briefly only, I want to talk to you about
38:20 the connection with Russia.
38:25 It won't come as a surprise to you folks to know that
38:28 the warmness and the friendship that we thought we had
38:32 with the former Soviet block is cooling off.
38:38 And some say to a frightening degree.
38:42 The present President of Russia has taken giant steps backward
38:47 from where the nation was 10 years ago.
38:52 In an article from the US News and World Report magazine,
38:57 from and editorial by the way, Morton Zuckerman,
39:02 article entitled, "Moscow's Soul Man", he said,
39:06 "Of greatest concern is Russia's president's
39:10 attitude toward Iran.
39:12 He's resumed armed sales to them.
39:14 He's providing support for their billion dollar nuclear plant.
39:18 He's continuing to oppose any sanctions that the rest
39:23 of the world would try to enforce upon Iran.
39:25 He's helping them greatly in their march toward
39:28 nuclear enrichment, and to sell Tehran high quality arms
39:32 including ground-to-air missiles.
39:36 Interesting, interesting.
39:43 The origin of the problem in the Middle East,
39:44 you folks are well aware, began with the home of Abraham,
39:48 hundreds and hundreds of years ago.
39:52 Abraham and his wife Sarah had so longed for a little baby boy.
39:56 Waited and watched and watched and waited, and no son came.
39:59 And then one night, God spoke to him in terms of covenant
40:03 or contract or promise.
40:04 He said, "Abraham, if you'll continue to witness for Me
40:07 in this way that you've been doing, I one day, will
40:10 bless you with a baby boy, and through that baby boy,
40:12 I will bless the entirety of the rest of the world. "
40:15 And from that point on, Abraham watched and waited with eager
40:18 anticipation for a pregnancy between himself
40:21 and his wife, Sarah.
40:22 Years passed and there was no baby.
40:26 And then Sarah passed the age of child bearing.
40:29 And one evening, Abraham comes to the front door of the tent.
40:32 And he's met there by Sarah, and she sees his long face
40:36 and knows surely his hurting heart.
40:38 And so she makes to him a suggestion.
40:40 She says, "Abraham dear, it's fine with me if you take our
40:43 housekeeper, Hagar.
40:45 You marry her, and perhaps to you and Hagar
40:47 a little child will be born and God will fulfill His promise. "
40:51 So Abraham took the advice of his wife Sarah.
40:55 And he called in the housekeeper, Hagar.
40:58 And asked her to marry him and she said, "alright".
41:01 And she moved into one of the bedrooms.
41:03 And there along, to this relationship, there was born
41:05 a little baby boy whom they named Ishmael.
41:10 Ishmael was not the child of promise,
41:12 he was a child of human devising.
41:14 he was a child of works.
41:15 Years and years go by, and then wonder of wonders,
41:19 there is another pregnancy.
41:20 This time between Abraham and Sarah.
41:22 And by the way, ladies, Sarah is now 90 years of age.
41:25 Imagine that.
41:26 Ninety years old and a baby's coming.
41:29 We got to get a nursery together.
41:31 And Abraham is beyond 100.
41:33 And when the baby boy was born, when the baby was born,
41:37 they named him Isaac.
41:40 Isaac was the child of promise.
41:42 Isaac was the child of faith and not human devisings.
41:47 But here now is a problem.
41:48 We have two ladies, they're both married to the same man.
41:51 Each of them has a little boy that she believes
41:53 is the child of promise.
41:55 We have all the elements of an explosion,
41:57 and one day it happens.
41:59 Abraham, again, comes to the front door of the tent and again
42:01 he's met by his first wife, Sarah.
42:03 Her attitude is very different now.
42:05 She says, "Listen dear, I've had it up to here.
42:08 You tell her to get out of my house,
42:11 out of my kitchen, out of my bedroom.
42:13 And tell her to take that brat of hers with her. "
42:15 Exactly, and again Abraham does as Sarah says.
42:20 He goes to his second wife Hagar,
42:22 and his first son Ishmael.
42:24 He puts money in their hand and sends them from his home.
42:28 And they leave with bitterness and resentment
42:30 that continues to this very day.
42:32 For from Abraham to Hagar and Ishmael, have come
42:36 all of the Palestinians, all of their Arabic neighbors.
42:41 And from Abraham, through Isaac and Sarah, Sarah and Isaac,
42:47 have come the people we now call the Jews or Israel.
42:52 They're first cousins.
42:54 They ought to be the best friends.
42:55 It's family, but it's a family feud.
42:59 Not unlike the McCoy's and their family, huh?
43:04 Not unlike it at all, except now it has turned nuclear.
43:10 The Arabs are related, in curious ways,
43:16 to the Iraqi's and the Iranian's.
43:19 The large degree of their relationship happens to be
43:22 with their faith, and with their language as well.
43:28 They're united in their religion.
43:29 They are united, to a large degree, in their faith.
43:33 We think about the problems over in Iran and Iraq,
43:36 and then we think, well we have a lot of friends in the area.
43:38 You know, we have over in the United Arab Emirates
43:41 some friends, and in Saudi Arabia we have friends.
43:45 And yet, our seeming friends over there are doing nothing.
43:49 They're saying really nothing at all about the Islamic extremist
43:55 who are destroying our people and knocking down our buildings.
43:57 They say nothing.
43:59 And those who are on the inside say there is little doubt but
44:02 that they are financing the terrorism throughout the world.
44:06 They're behind it with their petro dollars.
44:11 Curious day that we've come to.
44:13 Now, in the mind of the extremist, in Iran and Iraq
44:19 and over in Lebanon and elsewhere, Syria,
44:22 Israel must be, must be wiped off the map.
44:27 Not just silenced, not just harmed to some degree,
44:32 but totally and completely wiped off the map.
44:34 I'm going to again read you now from a news magazine.
44:39 Here it is, here's the headline, "Muslim leaders warn the Pope
44:43 that the survival of the world is at stake. "
44:47 Muslim leaders, extremists in Islam.
44:50 And I'll give you just a sentence or two.
44:53 "The survival of the world is at stake if Muslims and Christians
44:56 do not quickly make peace with one another.
44:59 Leaders of the Muslim world warned the Pope
45:02 and all of its Christian friends today. "
45:06 And then it goes on to say, "Disgracing, echoes the
45:09 New Testament passage that, 'He who is not
45:11 with Me is against Me. '"
45:15 Warning the world, warning the church.
45:18 Speaking to the world and the church through the Pope.
45:24 Now I want to just transition again a bit and share with you
45:28 something that I refer to as the Hitler connection.
45:34 The name "Iran" is a fairly new name.
45:39 The nation is hundreds and hundreds
45:40 and hundreds of years old, as we've said a bit ago,
45:42 we believe, in that part of the world, civilization was born.
45:46 But the name "Iran" is a new name.
45:50 Until 1939, I'm sorry 1935, until 1935, the name was Persia.
46:00 And that's the way it's referred to again and again and again
46:02 in the Bible.
46:03 It was changed in 1935 by the Shah of Iran, Shah Pahlavi.
46:11 The name "Iran" is related directly and exactly
46:16 to the word "Aryan".
46:19 Iran - Aryan.
46:23 Now there are three understandings of that word
46:25 and there are two spellings of the same word.
46:30 The first and primary understanding to the folks
46:32 out in that part of the world, would relate to their language.
46:37 Aryan, the language.
46:40 That which is common to indo-Iran, indo-Iraq.
46:44 Aryan language.
46:47 The second meaning.
46:48 A little bit different and a little bit different spelling,
46:52 relates back to a man by the name of Arius
46:55 who lived in the 4th century and promoted throughout
47:01 Christianity, which was in its infancy,
47:03 that Jesus Christ was not eternal God.
47:05 But rather, He was a created being.
47:08 Less, perhaps, even than an angel.
47:10 And that became known as Arianism as well.
47:15 So there's the language idea of Aryanism.
47:18 And there is the idea that Jesus Christ is not eternal God,
47:23 that He may have been sort of a prophet,
47:25 but hardly more than that.
47:27 And then there's a third meaning.
47:30 And for those of us who live in the Pacific Northwest,
47:32 this one, perhaps, is more familiar to us.
47:37 Aryanism.
47:40 Does that ring any bells from over around Hayden Lake, Idaho
47:44 and certain places in Arkansas, Missouri?
47:49 The Aryan hangouts, the skinheads.
47:52 At the bottom line, those Aryans are Jew haters.
47:56 And they too, are determined to get rid of anything
48:00 that is Jewish.
48:01 So, I find this interesting connection that I call
48:05 the Hitler connection.
48:06 And we've been hearing from the news commentators
48:09 a great deal lately about Muslim fascism.
48:12 Fascism, of course you know, demands a dictatorship
48:15 and total control of a population.
48:17 And all of these things are related.
48:21 Peggy and I were in Phoenix where a few days ago
48:26 the Super Bowl took place.
48:28 Maybe some of you were there.
48:30 Maybe if you were like me, you couldn't afford to be there.
48:33 Or more like me, you'd rather go walking and pick oranges.
48:38 I've never really cared for spectator sports.
48:40 If you love football, you'll have to forgive me.
48:43 I'd like to go fishing with you, alright.
48:49 There was intense security all around the Super Bowl.
48:52 In fact, all around the city of Phoenix.
48:55 We, Peg and I, were camped, and I use that in quotation marks,
49:00 about three miles from where the Super Bowl was played
49:04 at the great Phoenix University coliseum.
49:08 The police presence was everywhere,
49:10 I mean, they must have brought in the police forces
49:12 of the whole of the state and the surrounding areas
49:15 and everybody that was able to carry a badge
49:17 must have been deputized.
49:19 I mean, they were everywhere.
49:21 And we could see the Goodyear blimp clearly from
49:23 where our RV was parked.
49:26 And they said that inside, the security was doubly intense.
49:31 Not only just those metal detectors that you have
49:33 to walk through and the taking off of your shoes,
49:35 but all other kinds of security.
49:37 To the point that some folks were frightened.
49:39 Perhaps not with bad reason.
49:42 For it was discovered a week later that there was a man
49:45 who was headed for the inside.
49:47 They caught him just before he got inside.
49:50 And he was going there to do, what was called,
49:53 extreme violence.
49:55 A dirty bomb.
49:58 Not a nuclear explosion that destroys a whole city.
50:02 But a dirty bomb the size of a refrigerator could destroy
50:06 the largest portion of New York City.
50:09 All of Manhattan, to be precise.
50:11 "If that should happen," goes the commentator,
50:15 "Wall Street would instantly shut down. "
50:17 You know, of course, what that would do to the financial world.
50:19 We control the financial world.
50:21 If Wall Street goes down, the economies of the world shut down
50:24 immediately and automatically.
50:26 And all of the money in your bank accounts, and all of
50:28 your electronic checking, and all of that sort of thing
50:30 comes to an end.
50:32 And it's be very unlikely that you'd even be able to pass
50:34 a $100 bill if you go to the bank or to the Wal-Mart store.
50:38 And yes, by the way, I love the Super Wal-Mart.
50:43 You may catch me there.
50:44 Nothing proud about Lyle, it's a wonderful place.
50:48 Senator Richard Lugar, who is the head of the
50:51 Foreign Relations Department in the United States
50:54 said, and I'm quoting now, "The possibility of a nuclear threat
51:03 that could end civilization of the United States
51:06 within 10 years is right now at 70%.
51:11 That, ladies and gentlemen, gives me cause to pause.
51:13 Jesus must come again.
51:18 No oil, no defense.
51:21 The airplanes can't fly.
51:23 The tanks can't run.
51:25 Tehran, Tehran Iran has 1500 missiles that are capable
51:31 to be dropped over in Israel.
51:34 And they're arming them now, as we speak, with nuclear warheads.
51:38 We're not, tonight, only going to just talk about the problems
51:42 of extremists over in Islam.
51:45 We're going to talk about some causes.
51:47 And I'm going to take your Christian minds back
51:49 a few hundred centuries to the crusades.
51:51 Does that ring any bells in your minds?
51:53 Alright, the folks who are causing the problems out there
51:56 are saying that, "One of the reasons we're so angry,
51:59 one of the reasons we're finally striking out is because
52:02 you Christians destroyed so many hundreds and hundreds, yes,
52:05 and thousands of the early believers of Islam. "
52:09 The Christian crusades.
52:12 And it's time, they say, for revenge.
52:17 Military bases.
52:19 Military bases built by the United States in Iraq
52:25 are right on the border with Iran.
52:29 Those who are running for a public office
52:31 at the highest level are saying, "You put me in
52:34 and I'll bring an end to the war.
52:36 I'll have the troops home within just a few weeks,
52:40 or months at most, and the war will be over. "
52:43 Ladies and gentlemen, the war will not be over.
52:49 We're building one of the largest military bases
52:50 the world knows right on the Iran/Iraq border.
52:53 And I've got news for you, ladies and gentlemen,
52:55 we are there to stay.
52:58 We're not putting in temporary installations,
52:59 these are not mobile homes that someone is setting up somewhere.
53:02 We are there to stay.
53:05 We're not about to come home at the early moment
53:11 or in the near future.
53:13 We are there to stay.
53:15 I want you to open your Bibles with me please, if you will,
53:18 to Luke chapter 21.
53:21 Luke chapter 21 finds our Lord Jesus answering a question
53:25 of His disciples.
53:27 They've said to Him, "Lord, tell us, tell us about
53:30 the end of the world and what it's going to be like
53:32 just before you come back. "
53:34 Jesus sets His disciples down on the Mount of Olives.
53:39 They sit with their backs to the uphill side and when you do that
53:42 you're looking right at the Temple square.
53:46 And the disciples have said, "Lord, isn't it beautiful?
53:48 Isn't it wonderful?" And Jesus said, "Yes it is. "
53:53 "But one day, the temple is going to be knocked down
53:57 until not one stone is left on another. "
53:59 By the way, we're going to talk about that on another evening.
54:02 And the disciples said, "Lord, tell us more about that. "
54:04 And so Jesus did, he said,
54:05 "The Jews are going to fall by the edge of the sword.
54:08 They're going to be led captive into all nations.
54:10 And Jerusalem shall be walked upon by Gentiles
54:13 until the time of Gentiles is over. "
54:15 Now ladies and gentlemen, in June of 1967 when the Jews went
54:20 inside the city of Jerusalem and took back East side,
54:23 West side, the Wailing Wall, and the whole place,
54:27 this passage, from my mind at least,
54:28 took on a brand new meaning.
54:30 Jesus, from the Holy Land, is waving all the red flags
54:33 and He's saying, "Get ready, I'm coming back.
54:35 I'm soon to be back, you better get ready. "
54:39 It was on deck of the battleship Missouri, that General MacArthur
54:46 signed with the Japanese, the treaty that brought
54:50 an end to World War II.
54:52 And after it was signed, he made a very brief speech.
54:56 One sentence of which said this, "We've had our last chance,
55:02 and Armageddon is at our door. "
55:10 Someone says, "Well Lyle, you're kind of a pessimist.
55:13 Seems like you're just kind of a doomsayer. "
55:16 Well I may be, my dears, a little bit pessimistic about
55:19 tomorrow, but say, I'm the greatest optimist you've ever
55:22 found about the day after when Jesus comes.
55:24 I've been asked again and again lately, "Lyle, aren't you afraid
55:27 to read and study the book of Revelation?"
55:29 And I say to them, "No I'm not afraid. "
55:31 Quite the reverse from that. It thrills me.
55:33 I've read the last page, I know how the story ends.
55:36 Jesus is coming again.
55:38 And better things are in store.
55:41 I read, not long ago, about a dear little Christian lady
55:44 who'd made her last will and testament.
55:46 And advised her children of her last wishes.
55:49 And parceled out her favorite things to them.
55:52 And then she called in her pastor.
55:54 and she said to him, "Pastor, I want my funeral
55:59 to be a little different. "
56:00 She said, "I've gone to so many funerals of so many friends
56:04 and I see them with their hands folded over their chests.
56:08 I want not to be like that, Pastor.
56:11 I want, in my left hand, to be holding my Bible.
56:14 And in my right hand, I want to be holding a fork. "
56:20 And the Pastor said, "Well, I can understand your Bible, but
56:22 in your right hand, you want to hold a fork?"
56:25 "Yes Pastor, Yes. "
56:27 She said, "You know, I don't want to miss any of the
56:30 fellowship lunches that we have at church.
56:32 They're always so good.
56:33 And at the end of the fellowship lunches, they're the best.
56:37 Those that come by to pick up the dishes say to me,
56:40 'Hang onto your fork. '
56:43 And then I know something better is coming.
56:46 I know that the dessert is coming.
56:48 And so I want to hang onto my fork. "
56:51 And I want to say to all of you folks tonight,
56:54 better days are coming.
56:57 One day soon, war is going to be ended.
57:00 Forever ended.
57:03 There shall be wars and rumors of wars, until the end.
57:06 "And then," Jesus says, "sin shall not arise a second time. "
57:10 Something better is coming.
57:13 So this preacher will say to you, and all of you,
57:20 "Hang onto your fork. "
57:26 Thank you, Lord, for the clarity of Your word.


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Revised 2014-12-17