It Is Written

The Celtic Connection

Three Angels Broadcasting Network

Program transcript

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Series Code: IIW

Program Code: IIW017149S


00:10 ♪[Theme music]♪
00:19 >>John Bradshaw: This is It Is Written. I'm John Bradshaw.
00:22 Thanks for joining me.
00:23 He's one of the least-known well-known people
00:26 in all of history.
00:28 On a certain date every year,
00:29 people all around the world celebrate him,
00:32 without knowing much of anything about him.
00:35 Here in Ireland, St. Patrick's Day is huge.
00:40 It's a national holiday in Ireland.
00:42 On St. Patrick's Day people wear green,
00:44 and there are often parades and other celebrations conducted.
00:48 It was in the 17th century that the Roman Catholic Church
00:51 set aside March 17 as a day of celebration and remembrance.
00:56 In recent decades, Ireland has been a land of religious
01:00 and political tension over the question
01:03 of who should control Northern Ireland:
01:06 the Irish or Great Britain.
01:09 The dispute goes back many hundreds of years.
01:11 ♪[Bagpipes]♪
01:18 In the 1960s, the Troubles began in Northern Ireland.
01:22 It was a period marked by violent clashes between
01:25 unionists and republicans--
01:28 basically, between Protestants and Catholics.
01:35 More than 3,200 people died
01:37 during the 30 years of the Troubles.
01:40 There were thousands of bombings
01:42 and tens of thousands of shootings.
01:44 Men like Bobby Sands are still revered by many
01:48 here in Ireland.
01:49 Sands died in the notorious Maze Prison
01:52 just outside Belfast,
01:54 following a 66-day-long hunger strike in 1981.
01:58 In all, 10 men died during that hunger strike,
02:02 men who were committed to the idea of a united Ireland
02:06 and wanted to see Northern Ireland
02:08 wrested out of the control of the British.
02:10 ♪[Music]♪
02:17 The tension began to ease following an agreement
02:19 that was signed in Belfast on Good Friday of 1998.
02:25 But religious tension goes back much further in Ireland.
02:29 And the man responsible for radical religious change
02:32 among the Irish,
02:33 the man responsible for the Christian evangelization
02:35 of the British Isles,
02:37 is celebrated all around the world today.
02:39 ♪[Music]♪
02:46 During his lifetime, Patrick was considered a troublemaker.
02:49 He was a disturber of the peace.
02:51 Today, you might call him a religious lightning rod.
02:55 And there's one thing Patrick wasn't.
02:58 He wasn't Irish.
03:00 He was born in the year 385 A.D. or thereabouts,
03:04 and he died around 461 A.D.
03:08 At that time, the British Isles were pagan.
03:11 They were dominated by the culture
03:13 and the religious practices of the druids,
03:16 an elite class that had a direct line to the occult.
03:20 By the time Patrick came onto the scene,
03:22 druidism was at the height of its powers.
03:27 Druid literature speaks of the magical
03:30 and spiritual training of the druid,
03:33 in which he is eaten by a goddess, enters into her belly,
03:37 and is reborn as the greatest poet in the land.
03:41 Mention of druidism evokes images of wizardry.
03:44 And the druids in Patrick's day were into magic
03:47 and charms and healing powers.
03:49 They foretold the future.
03:52 And they worshipped the forces of nature.
03:54 They've been referred to as magico-religious specialists,
03:58 and it's said that they could call up a storm
04:02 to ward off invaders.
04:04 Now, while most modern scholars would not agree with this,
04:08 no less a person than Julius Caesar
04:10 made the claim that the druids practiced human sacrifice,
04:15 burning their victims in a device known as a “wicker man.”
04:19 Caesar also said that they believed in reincarnation.
04:22 Modern scholars say that the druids
04:24 were essentially shaman, spiritualists.
04:28 >>Dr. David Trim: So the religious situation in Ireland
04:30 in the 5th century is that it is the last holdout of the druids,
04:34 the druids who had once been the predominant religious figures
04:37 right across the British Isles and, indeed,
04:39 the north part of what we now call France.
04:42 But they had been largely stamped out by the Romans,
04:44 who found their religious practices,
04:46 such as human sacrifice, objectionable.
04:48 Um, there's very little evidence of human sacrifice
04:51 being practiced by Patrick's day,
04:54 but the druids are there.
04:55 This is a religion that is really focused on,
04:58 on nature and on spirits.
05:01 Uh, but it is a fairly sophisticated religion as well.
05:04 They had education; they were well-educated men
05:08 by the standards of the time.
05:09 And they had reasonably well worked out cosmology
05:12 and a pantheon of gods.
05:14 Um, but the druid, druidic religion, as far as we can tell,
05:19 does seem to be in a little bit of decline by the 5th century.
05:22 It's past its heyday, and so, uh,
05:24 there is this emphasis on spirits.
05:27 Uh, and where therein might still be some human sacrifice
05:32 is that we know people are found in the bogs of Ireland,
05:34 in the peat.
05:35 Now, some of them clearly ended up there accidentally,
05:37 tripped and fell, oh, too bad.
05:39 But others we know, uh, are offered as sacrifices.
05:43 Because you're hoping that by doing that,
05:46 you can ensure you have good weather,
05:49 a good harvest,
05:50 because everything depends on the harvest,
05:52 and so you want to appease the natural deities.
05:56 >>John: It was this paganism that confronted St. Patrick
05:59 during his ministry to the Irish people.
06:02 Druid magicians hindered the work Patrick was trying to do.
06:05 The druids resented Patrick,
06:07 knowing that his ministry was the beginning of the end
06:10 for druidism.
06:13 Patrick was born in Britain,
06:14 which at the time was controlled by the Roman Empire.
06:18 Exactly where he was born no one really knows,
06:21 although it seems likely that he was born on or near
06:24 England's west coast.
06:27 His family evidently was reasonably well-off.
06:29 Both his father and his grandfather
06:31 worked in religious service.
06:33 But Patrick, as a young man,
06:35 didn't take matters of faith seriously.
06:38 When he was 16 years old,
06:40 he was captured by raiders sent or led by Ireland's King Niall.
06:46 He spent six years toiling as a shepherd,
06:49 and it was during this time that he found faith in God
06:53 for himself.
06:54 ♪[Music]♪
06:56 God spoke to Patrick and told him to flee to the Irish coast,
07:00 where he'd find a ship waiting to take him home.
07:03 So he left his master,
07:05 traveled many miles to a port, and he found the promised ship.
07:10 He traveled back to England and made his way back to his family.
07:13 And it was there and then that he dedicated his life
07:17 to serving God.
07:19 So how did Patrick, the runaway slave,
07:23 become St. Patrick, known and loved all the world over?
07:28 And what does Patrick have to do with the Protestant Reformation?
07:32 I'll tell you more in just a moment.
07:34 ♪[Music]♪
07:41 >>John: We look around the world and it appears this planet
07:43 is spinning out of control in many ways.
07:46 The world of today is a far cry from the world of yesterday.
07:49 Is there hope?
07:50 Yes, there is.
07:52 Our free offer today is "Hope for a Planet in Crisis."
07:55 Call us on (800) 253-3000,
07:58 or visit us online at www.itiswritten.com
08:04 Or you can write to the address on your screen.
08:06 I'd like you to receive our free offer,
08:08 "Hope for a Planet in Crisis."
08:11 [Crickets chirping]
08:15 ♪[Music]♪
08:23 [Camera equipment rattling]
08:26 [Rustling in bushes]
08:28 [People talking]
08:31 [Wind blowing]
08:36 ♪[Music]♪
08:46 ♪[Music]♪
08:56 [Cheering]
09:05 ♪[Music]♪
09:19 ♪[Irish music]♪
09:25 >>John: Thanks for joining me today on It Is Written.
09:28 He's known all around the world,
09:30 and he's celebrated every March the 17th.
09:33 But who was St. Patrick,
09:35 and what did he do that made him a global icon?
09:38 Well, to begin with, he wasn't Irish; he was English.
09:43 And he wasn't a Roman Catholic.
09:45 The principles that he lived by and shared with others
09:47 made him a forerunner of the Protestant Reformation,
09:50 which would occur many years after he died.
09:53 He was taken from his home in England
09:55 by Irish raiders when he was a boy,
09:57 and he was forced into slavery in Ireland.
10:01 He eventually escaped,
10:02 and he wrote that after studying in France
10:04 and returning to his home in England,
10:07 he had a vision,
10:09 not unlike a vision Paul had in the book of Acts.
10:13 “I saw a man coming, as it were from Ireland.
10:16 His name was Victoricus, and he carried many letters,
10:21 and he gave me one of them.
10:23 I read the heading: 'The Voice of the Irish.'
10:26 As I began the letter,
10:28 I imagined in that moment that I heard the voice
10:31 of those very people who were near the wood of Foclut,
10:35 which is beside the western sea,
10:37 and they cried out, as with one voice,
10:40 'We appeal to you, holy servant boy,
10:42 to come and walk among us.'”
10:46 Eventually, Patrick acted on the vision he received
10:49 and returned to Ireland to work as a missionary.
10:52 He landed at the same port from which he had escaped Ireland,
10:56 and began his ministry in Tara, just north of Dublin,
11:01 in what today is the Republic of Ireland.
11:03 And before long, the son of a powerful chieftain
11:06 in the north of Ireland was converted
11:08 and joined Patrick's missionary team.
11:11 Thousands were baptized,
11:12 among them many who were wealthy and influential.
11:16 Patrick ordained pastors throughout the island
11:18 to shepherd these new Christian communities.
11:21 Here's what he said about the new Irish believers:
11:25 “Never before did they know of God
11:26 except to serve idols and unclean things.
11:30 But now, they've become the people of the Lord,
11:33 and are called children of God.
11:37 The sons and daughters of the leaders of the Irish
11:40 are seen to be monks and virgins of Christ.”
11:43 There's plenty said about Patrick's life
11:46 that's nothing more than legend.
11:48 No, he didn't chase all the snakes out of Ireland.
11:52 There'd never been any snakes in Ireland in the first place.
11:55 They certainly didn't attack him
11:57 after he had fasted for 40 days.
12:00 His walking stick did not grow into a tree.
12:04 And he never used the shamrock to teach the Irish
12:06 about the Trinity.
12:09 Patrick sailed from near Drogheda to just outside Belfast
12:13 where he began sharing the gospel with people,
12:15 who, for the most part, had zero working knowledge
12:18 of the plan of salvation.
12:20 Now, Patrick wasn't the first missionary to Ireland,
12:23 but he was the first to gain any real traction and establish
12:27 an effective, far-reaching work.
12:30 So what was it that drove
12:32 this Bible-believing missionary forward?
12:35 As the church lost its focus on the Bible,
12:38 its increasing popularity within the Roman Empire
12:41 caused it to compromise its faith and witness.
12:45 However, there were many Christians who put up
12:47 strong resistance to this new alliance of church and state.
12:53 During these centuries, the Celtic Christians set a pattern
12:57 of independence from the church of Rome.
13:00 Like the reformers which would follow them later,
13:02 they held to the Bible as their exclusive
13:05 and supreme spiritual authority.
13:08 Historians had this to say about Patrick:
13:11 “He never mentions either Rome or the pope
13:14 or hints that he was in any way connected
13:16 with the ecclesiastical capital of Italy.
13:20 He recognizes no other authority but that of the Word of God.
13:24 If he were sent by Celestine to the native Christians
13:27 to be their primate or archbishop,
13:29 no wonder that stout-hearted Patrick refused to bow his neck
13:33 to any such yoke of bondage.
13:37 There is strong evidence that Patrick had no
13:39 Roman commission in Ireland.
13:42 Patrick's churches in Ireland,
13:43 like their brethren in Britain,
13:45 repudiated the supremacy of the popes.
13:48 All knowledge of the conversion of Ireland through his ministry
13:51 must be suppressed.
13:53 There is not a written word from one of them
13:55 rejoicing over Patrick's additions to their church,
13:58 showing clearly that he was not a Roman missionary.”
14:02 >>Dr. Trim: In the 5th century there is only one church.
14:05 Uh, and there's still a connection between
14:07 Britain and Rome.
14:09 It's in the middle 5th century that that gets severed,
14:11 and the British Isles gets cut off from the Roman Empire.
14:14 Um, but at that point here is still one church,
14:17 and Patrick is a member of it,
14:18 from all the evidence we have, um,
14:21 and we know that that church actually sent,
14:23 sent Germanus to Britain in 429, and one of his colleagues,
14:27 Palladius, is believed to have gone to Ireland.
14:30 Um, but he seems to have minimal impact.
14:33 But that's the church that they're part of.
14:34 But it's really the inheritance of the primitive church
14:37 of Christ's day.
14:39 Um, if we say the Catholic Church,
14:42 then people think of St. Peter's,
14:43 and a whole series of things
14:46 which just don't exist in the 5th century.
14:50 So to, you know, the danger of saying that he's
14:53 a Roman Catholic missionary, it's true in one sense,
14:56 but it's not true in another,
14:58 because there--it's, it--there just isn't a church, like,
15:02 called the Roman Catholic Church.
15:04 There is the one church, which is called "Catholic"
15:08 at the time to distinguish it from Arians,
15:10 uh, who don't believe in the full divinity of Christ.
15:13 That's what "Catholic" means in the 5th century;
15:16 it means somebody who is an orthodox Christian
15:18 on the Trinity.
15:20 And Patrick is definitely that.
15:23 So what we know about Patrick comes largely from his writings.
15:29 There are stories,
15:30 but most of them were written down in the 7th century,
15:33 so, 200 years after he died.
15:35 So there's probably some grains of truth left in them,
15:40 but a lot of exaggeration.
15:42 To judge from his own writings, he's a relatively simple,
15:45 uh, Christian.
15:46 His theology is, is relatively simplistic.
15:50 And that's not a criticism--far from it.
15:52 Uh, he's definitely trinitarian; he believes very strongly,
15:56 uh, in God the Father, God the Son, and the Holy Spirit,
15:59 and he's very focused on Christ.
16:01 But he has a simple message,
16:02 and he has a burning passion for the people of Ireland,
16:06 who had enslaved him as a youth.
16:08 But even after he was free, he recognized,
16:10 these people are lost in superstition
16:13 and I have good news for them.
16:15 ♪[Music]♪
16:16 A century after Patrick,
16:18 the church of Rome launched an attack
16:20 on the Celtic communities of Western Europe,
16:23 because the Irish customs of the Celtic church were at odds
16:26 with the customs sanctioned by the Bishop of Rome,
16:29 who by now had become a very powerful figure.
16:32 But Patrick wasn't the only one
16:34 who was reaching the world with the gospel.
16:37 After Patrick, there was Aidan,
16:39 who as a missionary went to England
16:41 and reached not only the high nobility,
16:44 but also children and slaves.
16:46 And he traveled extensively.
16:48 Like Patrick,
16:49 he wasn't affiliated with the Roman church.
16:52 Aidan established a cathedral
16:54 off the northeastern coast of England
16:56 on the island of Lindisfarne,
16:58 and from there he was greatly influential in reaching
17:01 great numbers of people for Christ,
17:03 especially in the region of Northumbria.
17:07 And there was another who reached
17:09 not only the British Isles,
17:11 but who impacted the world with the message of the gospel.
17:16 He was from this island of Ireland,
17:18 and I'll tell you who he was in just a moment.
17:21 ♪[Music]♪
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18:57 ♪[Irish music]♪
19:05 >>John: Thanks for joining me on It Is Written.
19:08 Right here on this very spot in Belfast, Ireland,
19:11 there was a hive of activity a little over 100 years ago.
19:15 Right here is where the Titanic was built.
19:18 Not only the Titanic, but its sister ships,
19:20 the Olympic and the Britannic.
19:23 Thousands of workers labored on this very spot.
19:26 What happened here then dominated not only this city,
19:29 but went on to impact the world.
19:32 Somebody else labored here in Ireland
19:35 whose work impacted the world,
19:37 and that was Patrick.
19:38 Patrick was a dynamic Christian missionary,
19:41 and from Ireland his influence spread to impact Christians
19:46 and Christianity all around the world.
19:49 In the time of Patrick, the church was dominated
19:52 by the popes of Rome,
19:53 and they were not too keen with what Patrick was doing.
19:56 They saw it as a direct threat against their authority,
19:59 and they were committed to getting rid
20:01 of the distinctive Irish religious practices.
20:05 But it wasn't only Patrick that impacted the world
20:08 in those days.
20:09 Aidan was an Irish missionary who traveled to England
20:13 and won many there to faith in Christ.
20:16 He was sent from the remote Scottish island of Iona,
20:20 where a missionary training center
20:22 had been established by another Irish evangelist,
20:25 a man by the name of Columba.
20:29 Today, Columba is remembered
20:30 as one of the three chief saints of Ireland,
20:33 along with Patrick and Brigid of Kildare.
20:37 He was born in Donegal, in the northwest of Ireland,
20:40 in the year 521.
20:43 When he was about 40 years old,
20:44 he set off with several others to evangelize the Picts.
20:48 He traveled 100 miles to Iona and built a monastery,
20:53 not as a retreat, but as a missionary training center.
20:57 The Venerable Bede, the influential writer and scholar,
21:01 said that Columba “converted the nation to the faith of Christ,
21:05 by preaching and example.”
21:08 As well as being an evangelist and a missionary,
21:10 there was something else that set Columba apart.
21:13 In contrast with the church of Rome,
21:16 he observed the Sabbath on Saturday,
21:18 the seventh day of the week.
21:20 There's no evidence he ever kept Sunday as the Sabbath.
21:24 Dr. Leslie Hardinge examined every primary source connected
21:28 with the Celtic church,
21:29 and confirmed this Celtic Sabbath connection.
21:33 Just before he died, Columba said,
21:36 “This day is called in the sacred books 'Sabbath,'
21:40 which is interpreted 'rest.'
21:42 And truly this day is for me a Sabbath,
21:46 because it is my last day of this present laborious life.
21:50 In it after my toilsome labors I keep Sabbath.
21:55 One historian wrote,
21:57 “We find traces in the early monastic churches of Ireland
22:01 that they held Saturday to be the Sabbath
22:03 on which they rested from all their labors.”
22:08 Later, in the 11th century, Queen Margaret of Scotland
22:11 said this about Scottish Christians.
22:14 She said, “They work on Sunday,
22:16 but they keep Saturday after a sabbatical manner.”
22:20 But Queen Margaret,
22:21 later Saint Margaret in the Catholic Church,
22:23 was committed to eradicating Sabbath worship
22:27 and replacing it instead with worship on Sunday.
22:30 The Roman emperor Constantine,
22:32 who was a pagan sun worshipper
22:34 before his nominal conversion to Christianity,
22:38 was the first to decree Sunday worship,
22:41 and he did it before Patrick's time.
22:44 But the Irish Christians were not bound by Roman decrees.
22:49 One thousand years before the beginning
22:52 of the Protestant Reformation, Patrick was a nonconformist.
22:56 Before there was a reformation,
22:58 Patrick was a Protestant.
23:02 In this way, the Celtic church formed part
23:05 of what the Bible refers to as the “church in the wilderness”
23:08 during the Middle Ages.
23:10 John wrote about this time of exile for Christian believers.
23:13 He said in Revelation 12 and verse 6,
23:15 “And the woman”-- that's the church--
23:17 “fled into the wilderness,
23:19 where she has a place prepared by God.”
23:22 The Albigenses of southern France,
23:24 the Waldenses of Italy and the Alps,
23:26 and others like them,
23:28 chose to base their faith on the Bible,
23:30 rather than lining up behind a church that was placing
23:33 such a strong emphasis on tradition.
23:35 They kept the torch of Christian faith shining brightly in an era
23:39 of what was some pretty considerable spiritual darkness.
23:43 ♪[Music]♪
23:47 Unfortunately, the Christians of Ireland and Scotland
23:50 didn't maintain their religious freedom indefinitely.
23:54 In time, new rulers came to power in both countries
23:57 who submitted the practices of both church and state
24:00 to the rule of the Catholic Church.
24:03 But the legacy of the Celtic church,
24:06 and Patrick in particular, was destined to live on.
24:10 The spirit of independence from Rome
24:13 was nurtured by the original British church.
24:16 Submission to rules of any sort on the European continent,
24:19 ecclesiastical or political,
24:21 didn't come easy to the British or the Irish.
24:23 ♪[bagpipes]♪
24:24 When King Henry VIII
24:26 declared England free from the Roman church
24:28 and established the Church of England, or the Anglican Church,
24:32 he was simply enshrining in law what in millions of English
24:36 minds had been true for centuries.
24:39 Speaking prophetically of this time, the prophet Daniel wrote
24:42 in Daniel 11:32 and 33,
24:44 “The people who know their God shall be strong
24:47 and carry out great exploits.
24:49 And those of the people that understand shall instruct many.”
24:53 This is the true legacy of Patrick,
24:55 and of the Celtic church,
24:57 and those heroes of faith who held the true gospel
25:02 in the centuries prior to the Reformation.
25:05 Without this gospel seed having been sown
25:07 and scattered by Patrick and others,
25:10 the Reformation might never have happened.
25:14 It's said that Patrick died on March the 17th
25:17 in the year 461 A.D.,
25:19 and that he's buried right here outside Down Cathedral in
25:26 Downpatrick in northern Ireland,
25:28 alongside Brigid and Columba,
25:31 two other giants of Irish history.
25:34 The legend of Patrick lives on here.
25:37 The truth of his life is even more impressive than the legend.
25:41 ♪[Music]♪
25:46 >>John: I'm John Bradshaw from It Is Written,
25:49 inviting you to join me for "500,"
25:53 nine programs produced by It Is Written
25:55 taking you deep into the Reformation.
25:58 This is the 500th anniversary of the beginning
26:01 of the Reformation,
26:02 when Martin Luther nailed his 95 theses to the door
26:05 of the Castle church in Wittenburg, Germany.
26:08 We'll take you to Wittenburg, and to Belgium,
26:10 to England, to Ireland,
26:12 to Rome, to the Vatican City,
26:14 and introduce you to the people who created the Reformation,
26:17 who pushed the Reformation forward.
26:19 We'll take you to sites all throughout Europe
26:21 where the reformers lived and, in some cases, died.
26:24 We'll bring you back to the United States
26:26 and take you to a little farm in upstate New York,
26:29 and show you how God spread the Reformation here.
26:32 Don't miss "500."
26:34 You can own the "500" series on DVD.
26:37 Call us on 888-664-5573
26:41 Or visit us online at itiswritten.shop
26:47 >>John: Let's pray together.
26:49 Our Father in heaven,
26:50 I thank You today for giant figures of history
26:54 who changed the world for Your glory.
26:57 People like Patrick and Aiden and Columba,
27:01 who shared the Bible with people,
27:03 and urged them to know Jesus as their personal Savior.
27:06 I pray today for us here, now,
27:10 I pray that we, too, would hear the voice of Jesus.
27:12 I pray for that one who is joining me in prayer right now
27:17 who knows that she or he must give
27:19 her or his heart to Jesus Christ now.
27:21 Friend, would you do that?
27:23 Would you reach out to Jesus,
27:24 knowing that He's reaching out to you,
27:26 and claim Him as your righteousness
27:28 and as your Lord and Savior?
27:31 Father, we thank You today for the Scriptures,
27:33 we thank You for Your Word and for Jesus the "Word made flesh."
27:39 And we pray with faith and thanks,
27:41 In Jesus's name,
27:43 Amen.
27:45 Thanks so much for joining me.
27:46 I'm looking forward to seeing you again next time.
27:49 Until then, remember:
27:51 "It is written,
27:52 'Man shall not live by bread alone,
27:55 but by every word that proceeds from the mouth of God.'"
27:58 ♪[Theme music]♪


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Revised 2020-05-20